Jeremiah 1:14

Authorized King James Version

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Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.

Original Language Analysis

וַיֹּ֥אמֶר said H559
וַיֹּ֥אמֶר said
Strong's: H559
Word #: 1 of 10
to say (used with great latitude)
יְהוָ֖ה Then the LORD H3068
יְהוָ֖ה Then the LORD
Strong's: H3068
Word #: 2 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֵלָ֑י H413
אֵלָ֑י
Strong's: H413
Word #: 3 of 10
near, with or among; often in general, to
מִצָּפוֹן֙ unto me Out of the north H6828
מִצָּפוֹן֙ unto me Out of the north
Strong's: H6828
Word #: 4 of 10
properly, hidden, i.e., dark; used only of the north as a quarter (gloomy and unknown)
תִּפָּתַ֣ח shall break forth H6605
תִּפָּתַ֣ח shall break forth
Strong's: H6605
Word #: 5 of 10
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
הָרָעָ֔ה an evil H7451
הָרָעָ֔ה an evil
Strong's: H7451
Word #: 6 of 10
bad or (as noun) evil (natural or moral)
עַ֥ל H5921
עַ֥ל
Strong's: H5921
Word #: 7 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יֹשְׁבֵ֖י upon all the inhabitants H3427
יֹשְׁבֵ֖י upon all the inhabitants
Strong's: H3427
Word #: 9 of 10
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
הָאָֽרֶץ׃ of the land H776
הָאָֽרֶץ׃ of the land
Strong's: H776
Word #: 10 of 10
the earth (at large, or partitively a land)

Analysis & Commentary

God interprets the vision: 'Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.' The phrase 'out of the north' (mitsaphon, מִצָּפוֹן) confirms the directional significance—judgment comes from the northern route. The word 'evil' (ra'ah, רָעָה) means calamity, disaster, or adversity—not moral evil but catastrophic judgment. The verb 'break forth' (tippateach, תִּפָּתֵחַ, from pathach, פָּתַח) means to be opened, let loose, or poured out—like the boiling pot tilting to release its contents. This language emphasizes both suddenness and inevitability—when God releases judgment, it cannot be contained. The phrase 'upon all the inhabitants of the land' (al-kol-yoshevei ha'arets, עַל־כָּל־יֹשְׁבֵי הָאָרֶץ) indicates comprehensive scope—no region or class will escape. This isn't limited military action but national catastrophe affecting everyone from king to peasant. The verse establishes what becomes Jeremiah's consistent message: the 'foe from the north' (Babylon) will devastate Judah as divine judgment for covenant unfaithfulness. This interpretation transforms a simple vision into clear prophetic warning.

Historical Context

This prophecy's fulfillment came in stages over two decades. Nebuchadnezzar's Babylonian forces invaded in 605 BC (taking Daniel and others), besieged Jerusalem in 597 BC (exiling King Jehoiachin and 10,000 including Ezekiel), and finally destroyed Jerusalem and the temple in 586 BC (killing many, exiling most survivors). Archaeological evidence confirms widespread destruction throughout Judah during this period—burned cities (Lachish, Azekah), disrupted settlement patterns, and population collapse. Jeremiah's consistency in identifying the northern threat prepared some for what seemed unthinkable—Jerusalem's fall. Yet most refused to believe until it happened. The specificity of this early prophecy (during Josiah's reign, decades before fulfillment) and its exact fulfillment validate Jeremiah's prophetic credentials according to Deuteronomy 18:21-22's test: if the prophet's prediction comes true, he speaks for God.

Questions for Reflection

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