Isaiah 6:2
Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
Original Language Analysis
שְׂרָפִ֨ים
the seraphims
H8314
שְׂרָפִ֨ים
the seraphims
Strong's:
H8314
Word #:
1 of 17
burning, i.e., (figuratively) poisonous (serpent); specifically, a saraph or symbolical creature (from their copper color)
עֹמְדִ֤ים׀
it stood
H5975
עֹמְדִ֤ים׀
it stood
Strong's:
H5975
Word #:
2 of 17
to stand, in various relations (literal and figurative, intransitive and transitive)
מִמַּ֙עַל֙
Above
H4605
מִמַּ֙עַל֙
Above
Strong's:
H4605
Word #:
3 of 17
properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc
שֵׁ֥שׁ
had six
H8337
שֵׁ֥שׁ
had six
Strong's:
H8337
Word #:
5 of 17
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
כְּנָפַ֖יִם
wings
H3671
כְּנָפַ֖יִם
wings
Strong's:
H3671
Word #:
6 of 17
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinna
שֵׁ֥שׁ
had six
H8337
שֵׁ֥שׁ
had six
Strong's:
H8337
Word #:
7 of 17
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
כְּנָפַ֖יִם
wings
H3671
כְּנָפַ֖יִם
wings
Strong's:
H3671
Word #:
8 of 17
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinna
לְאֶחָ֑ד
each one
H259
לְאֶחָ֑ד
each one
Strong's:
H259
Word #:
9 of 17
properly, united, i.e., one; or (as an ordinal) first
יְכַסֶּ֥ה
he covered
H3680
יְכַסֶּ֥ה
he covered
Strong's:
H3680
Word #:
11 of 17
properly, to plump, i.e., fill up hollows; by implication, to cover (for clothing or secrecy)
פָנָ֗יו
his face
H6440
פָנָ֗יו
his face
Strong's:
H6440
Word #:
12 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְכַסֶּ֥ה
he covered
H3680
יְכַסֶּ֥ה
he covered
Strong's:
H3680
Word #:
14 of 17
properly, to plump, i.e., fill up hollows; by implication, to cover (for clothing or secrecy)
רַגְלָ֖יו
his feet
H7272
רַגְלָ֖יו
his feet
Strong's:
H7272
Word #:
15 of 17
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
Cross References
Revelation 4:8And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.Ezekiel 1:11Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.Psalms 104:4Who maketh his angels spirits; his ministers a flaming fire:Psalms 103:20Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.Isaiah 6:6Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:1 Kings 6:24And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.
Historical Context
Seraphim appear only here in Scripture, though similar beings appear in Ezekiel 1 and Revelation 4. Ancient Near Eastern winged beings often flanked thrones, but these serve Yahweh alone, distinguishing Him from pagan deities.
Questions for Reflection
- If sinless angels cover themselves before God's holiness, how should you approach Him?
- How do you balance reverence for God's transcendence with confidence in Christ's mediation?
Related Resources
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Analysis & Commentary
The seraphim ('burning ones') serve around God's throne, each with six wings: two covering their face (reverence before divine glory), two covering their feet (humility/modesty), and two for flying (readiness to serve). Even these holy beings cannot gaze directly upon God's glory, demonstrating His transcendent holiness. Their position 'above' the throne suggests service rather than equality—even highest creatures worship the Creator.