Isaiah 32:5

Authorized King James Version

The vile person shall be no more called liberal, nor the churl said to be bountiful.

Word-by-Word Analysis
#1
לֹֽא
not (the simple or abs. negation); by implication, no; often used with other particles
#2
יִקָּרֵ֥א
shall be no more called
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
#3
ע֛וֹד
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
#4
לְנָבָ֖ל
The vile person
stupid; wicked (especially impious)
#5
נָדִ֑יב
liberal
properly, voluntary, i.e., generous; hence, magnanimous; as noun, a grandee (sometimes a tyrant)
#6
וּלְכִילַ֕י
nor the churl
niggardly
#7
לֹ֥א
not (the simple or abs. negation); by implication, no; often used with other particles
#8
יֵֽאָמֵ֖ר
said
to say (used with great latitude)
#9
שֽׁוֹעַ׃
to be bountiful
a noble, i.e., liberal, opulent; also (as noun in the derived sense) a halloo

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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