It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty (וְהָיָה כַּאֲשֶׁר יַחֲלֹם הָרָעֵב וְהִנֵּה אוֹכֵל וְהֵקִיץ וְרֵיקָה נַפְשׁוֹ, vehayah ka'asher yachalom hara'ev vehineh okhel veheyqits vereyqah nafsho). Isaiah intensifies the dream metaphor with visceral hunger imagery. The ravenous man dreams of feasting but wakes to his soul is empty (רֵיקָה נַפְשׁוֹ, reyqah nafsho)—his נֶפֶשׁ (nefesh, soul/appetite) remains void. Or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite (וְהִנֵּה עָיֵף וְנַפְשׁוֹ שׁוֹקֵקָה, vehineh ayef venafso shoqeqah)—he's עָיֵף (ayef, exhausted) and his soul שׁוֹקֵק (shoqeq, craves/longs).
So shall the multitude of all the nations be, that fight against mount Zion—the armies came to plunder, to satisfy their imperial appetite for conquest and treasure. Instead, they wake to devastating loss, their hunger for Jerusalem's wealth utterly unsatisfied. Their confident expectations of victory prove as illusory as a starving man's dream-feast.
Historical Context
Sennacherib's campaign aimed to enrich Assyria through tribute and plunder. His annals boast of taking 'thirty talents of gold, eight hundred talents of silver' from Hezekiah. Yet he failed to capture Jerusalem itself or depose Hezekiah—his primary goals unfulfilled. The dreamed feast of total conquest turned to the empty awakening of military catastrophe.
Questions for Reflection
How do God's enemies' confident expectations prove as empty as dream-food?
What does this teach about the futility of opposing God's purposes?
When have your own plans, made without God's direction, proven as unsatisfying as a dream-meal?
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Analysis & Commentary
It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty (וְהָיָה כַּאֲשֶׁר יַחֲלֹם הָרָעֵב וְהִנֵּה אוֹכֵל וְהֵקִיץ וְרֵיקָה נַפְשׁוֹ, vehayah ka'asher yachalom hara'ev vehineh okhel veheyqits vereyqah nafsho). Isaiah intensifies the dream metaphor with visceral hunger imagery. The ravenous man dreams of feasting but wakes to his soul is empty (רֵיקָה נַפְשׁוֹ, reyqah nafsho)—his נֶפֶשׁ (nefesh, soul/appetite) remains void. Or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite (וְהִנֵּה עָיֵף וְנַפְשׁוֹ שׁוֹקֵקָה, vehineh ayef venafso shoqeqah)—he's עָיֵף (ayef, exhausted) and his soul שׁוֹקֵק (shoqeq, craves/longs).
So shall the multitude of all the nations be, that fight against mount Zion—the armies came to plunder, to satisfy their imperial appetite for conquest and treasure. Instead, they wake to devastating loss, their hunger for Jerusalem's wealth utterly unsatisfied. Their confident expectations of victory prove as illusory as a starving man's dream-feast.