Isaiah Chapter 22 · Verse 11
Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
Original Language Analysis
עֹשֶׂ֔יהָ
Ye made
H6213
עֹשֶׂ֔יהָ
Ye made
Strong's:
H6213
Word #:
2 of 15
to do or make, in the broadest sense and widest application
בֵּ֚ין
H996
בֵּ֚ין
Strong's:
H996
Word #:
3 of 15
between (repeated before each noun, often with other particles); also as a conjunction, either...or
לְמֵ֖י
for the water
H4325
לְמֵ֖י
for the water
Strong's:
H4325
Word #:
5 of 15
water; figuratively, juice; by euphemism, urine, semen
הַבְּרֵכָ֣ה
pool
H1295
הַבְּרֵכָ֣ה
pool
Strong's:
H1295
Word #:
6 of 15
a reservoir (at which camels kneel as a resting-place)
וְלֹ֤א
H3808
וְלֹ֤א
Strong's:
H3808
Word #:
8 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
הִבַּטְתֶּם֙
but ye have not looked
H5027
הִבַּטְתֶּם֙
but ye have not looked
Strong's:
H5027
Word #:
9 of 15
to scan, i.e., look intently at; by implication, to regard with pleasure, favor or care
עֹשֶׂ֔יהָ
Ye made
H6213
עֹשֶׂ֔יהָ
Ye made
Strong's:
H6213
Word #:
11 of 15
to do or make, in the broadest sense and widest application
וְיֹצְרָ֥הּ
unto him that fashioned
H3335
וְיֹצְרָ֥הּ
unto him that fashioned
Strong's:
H3335
Word #:
12 of 15
to mould into a form; especially as a potter; figuratively, to determine (i.e., form a resolution)
מֵֽרָח֖וֹק
it long ago
H7350
מֵֽרָח֖וֹק
it long ago
Strong's:
H7350
Word #:
13 of 15
remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
Cross References
Micah 7:7Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.Isaiah 31:1Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!Isaiah 17:7At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.2 Kings 25:4And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king's garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.
Historical Context
This verse may reference Hezekiah's famous tunnel project (2 Kings 20:20, 2 Chronicles 32:3-4, 30), which brought Gihon Spring water inside the city via a 1,750-foot tunnel—an engineering marvel still visible today. The tunnel inscription found in 1880 describes how workers dug from both ends and met in the middle. While this was wise planning, Isaiah condemns doing such work without corresponding spiritual preparation—repentance, prayer, trust in God who controls whether sieges succeed or fail.
Questions for Reflection
- What does it mean to 'look unto the maker' in practical terms when facing threats or challenges?
- How do we similarly invest in 'ditches and pools' (practical preparations) while neglecting 'him that fashioned it long ago' (spiritual foundations)?
- Why does God condemn preparation and wisdom when they replace rather than accompany faith and repentance?
Analysis & Commentary
Ye made also a ditch between the two walls for the water of the old pool—continuing water system improvements. The ditch (מִקְוָה, miqveh, reservoir/collection pool) channeled water from the old pool (הַבְּרֵכָה הַיְשָׁנָה, haberekhah hayeshanah) between two walls, protecting it during siege. Sophisticated hydraulic engineering.
But ye have not looked unto the maker thereof (וְלֹא הִבַּטְתֶּם אֶל־עֹשֶׂהָ, velo hibattem el-oseha)—the devastating indictment. They looked to (הִבִּיט, hibbit, gazed at, regarded, trusted) armor, water systems, fortifications, but not to the Maker. The maker thereof refers to God who created Jerusalem, established it, planned it.
Neither had respect unto him that fashioned it long ago (וְיֹצְרָהּ מֵרָחוֹק לֹא רְאִיתֶם, veyotsrah merachoq lo re'item)—"fashioned" (יָצַר, yatsar) is the potter/designer word used in Genesis 2:7 for God forming man. God shaped Jerusalem's history and destiny "long ago" (מֵרָחוֹק, merachoq, from afar/ancient times). They saw immediate threats but ignored the eternal God.
This is the chapter's theological climax: comprehensive human preparation (vv.8-11) without spiritual repentance or trust in God is ultimately futile. They trusted the created (walls, water, weapons) while ignoring the Creator.