Isaiah 22:11
Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
Original Language Analysis
Cross References
Historical Context
This verse may reference Hezekiah's famous tunnel project (2 Kings 20:20, 2 Chronicles 32:3-4, 30), which brought Gihon Spring water inside the city via a 1,750-foot tunnel—an engineering marvel still visible today. The tunnel inscription found in 1880 describes how workers dug from both ends and met in the middle. While this was wise planning, Isaiah condemns doing such work without corresponding spiritual preparation—repentance, prayer, trust in God who controls whether sieges succeed or fail.
Questions for Reflection
- What does it mean to 'look unto the maker' in practical terms when facing threats or challenges?
- How do we similarly invest in 'ditches and pools' (practical preparations) while neglecting 'him that fashioned it long ago' (spiritual foundations)?
- Why does God condemn preparation and wisdom when they replace rather than accompany faith and repentance?
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Analysis & Commentary
Ye made also a ditch between the two walls for the water of the old pool—continuing water system improvements. The ditch (מִקְוָה, miqveh, reservoir/collection pool) channeled water from the old pool (הַבְּרֵכָה הַיְשָׁנָה, haberekhah hayeshanah) between two walls, protecting it during siege. Sophisticated hydraulic engineering.
But ye have not looked unto the maker thereof (וְלֹא הִבַּטְתֶּם אֶל־עֹשֶׂהָ, velo hibattem el-oseha)—the devastating indictment. They looked to (הִבִּיט, hibbit, gazed at, regarded, trusted) armor, water systems, fortifications, but not to the Maker. The maker thereof refers to God who created Jerusalem, established it, planned it.
Neither had respect unto him that fashioned it long ago (וְיֹצְרָהּ מֵרָחוֹק לֹא רְאִיתֶם, veyotsrah merachoq lo re'item)—"fashioned" (יָצַר, yatsar) is the potter/designer word used in Genesis 2:7 for God forming man. God shaped Jerusalem's history and destiny "long ago" (מֵרָחוֹק, merachoq, from afar/ancient times). They saw immediate threats but ignored the eternal God.
This is the chapter's theological climax: comprehensive human preparation (vv.8-11) without spiritual repentance or trust in God is ultimately futile. They trusted the created (walls, water, weapons) while ignoring the Creator.