Hosea 9:13

Authorized King James Version

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Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.

Original Language Analysis

וְאֶפְרַ֕יִם Ephraim H669
וְאֶפְרַ֕יִם Ephraim
Strong's: H669
Word #: 1 of 11
ephrajim, a son of joseph; also the tribe descended from him, and its territory
כַּאֲשֶׁר H834
כַּאֲשֶׁר
Strong's: H834
Word #: 2 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
רָאִ֥יתִי as I saw H7200
רָאִ֥יתִי as I saw
Strong's: H7200
Word #: 3 of 11
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
לְצ֖וֹר Tyrus H6865
לְצ֖וֹר Tyrus
Strong's: H6865
Word #: 4 of 11
tsor, a place in palestine
שְׁתוּלָ֣ה is planted H8362
שְׁתוּלָ֣ה is planted
Strong's: H8362
Word #: 5 of 11
to transplant
בְנָוֶ֑ה in a pleasant place H5116
בְנָוֶ֑ה in a pleasant place
Strong's: H5116
Word #: 6 of 11
(adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of god (temple), men (residence), flocks (pasture), or wild
וְאֶפְרַ֕יִם Ephraim H669
וְאֶפְרַ֕יִם Ephraim
Strong's: H669
Word #: 7 of 11
ephrajim, a son of joseph; also the tribe descended from him, and its territory
לְהוֹצִ֥יא shall bring forth H3318
לְהוֹצִ֥יא shall bring forth
Strong's: H3318
Word #: 8 of 11
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 11
near, with or among; often in general, to
הֹרֵ֖ג to the murderer H2026
הֹרֵ֖ג to the murderer
Strong's: H2026
Word #: 10 of 11
to smite with deadly intent
בָּנָֽיו׃ his children H1121
בָּנָֽיו׃ his children
Strong's: H1121
Word #: 11 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

Pleasant place to slaughter: 'Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.' The comparison to Tyre (צֹר, Tsor)—wealthy, pleasant city—emphasizes Ephraim's previous prosperity. Yet despite pleasant planting (שָׁתוּל בְּנָוֶה, shatul benaweh), children go לַהוֹרֵג (lahoreg, to the slayer/murderer). This demonstrates that outward prosperity means nothing when covenant is broken. Beautiful setting becomes killing ground. Only Christ provides security transcending circumstances (Romans 8:38-39).

Historical Context

Tyre, Phoenician coastal city, renowned for beauty, wealth, and strategic location (Ezekiel 27-28 describes extensively). Hosea compares northern Israel's pleasant territory—fertile valleys, strategic location—to Tyre. Archaeological evidence confirms 8th century prosperity. Yet this beauty and wealth couldn't prevent judgment: children slaughtered in Assyrian invasion. Ancient warfare was brutal; children killed or enslaved. The contrast between pleasant planting and violent harvest emphasizes irony: covenant blessing (pleasant land) wasted through covenant violation, becoming setting for covenant curse (children to murderers). This demonstrated that geography and prosperity cannot substitute for faithfulness.

Questions for Reflection