Hosea 1:9

Authorized King James Version

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Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.

Original Language Analysis

וַיֹּ֕אמֶר Then said H559
וַיֹּ֕אמֶר Then said
Strong's: H559
Word #: 1 of 13
to say (used with great latitude)
קְרָ֥א God Call H7121
קְרָ֥א God Call
Strong's: H7121
Word #: 2 of 13
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שְׁמ֖וֹ his name H8034
שְׁמ֖וֹ his name
Strong's: H8034
Word #: 3 of 13
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
לֹ֣א H0
לֹ֣א
Strong's: H0
Word #: 4 of 13
עַמִּ֑י Loammi H3818
עַמִּ֑י Loammi
Strong's: H3818
Word #: 5 of 13
lo-ammi, the name of hosea's second son
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 6 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אַתֶּם֙ H859
אַתֶּם֙
Strong's: H859
Word #: 7 of 13
thou and thee, or (plural) ye and you
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 8 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
עַמִּ֔י for ye are not my people H5971
עַמִּ֔י for ye are not my people
Strong's: H5971
Word #: 9 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וְאָנֹכִ֖י H595
וְאָנֹכִ֖י
Strong's: H595
Word #: 10 of 13
i
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 11 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
אֶהְיֶ֥ה H1961
אֶהְיֶ֥ה
Strong's: H1961
Word #: 12 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָכֶֽם׃ H0
לָכֶֽם׃
Strong's: H0
Word #: 13 of 13

Analysis & Commentary

The final symbolic name: 'Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.' Lo-ammi (לֹא עַמִּי, lo-ammi) means 'not my people'—the ultimate covenant breach. This inverts God's covenant formula repeated throughout Scripture: 'I will be your God, and you shall be my people' (Exodus 6:7, Leviticus 26:12, Jeremiah 31:33, Ezekiel 36:28). Covenant relationship, Israel's foundational identity, is revoked. The Hebrew intensifies: 'I will not be (ehyeh) to you'—recalling 'I AM' (ehyeh, Exodus 3:14), suggesting God's self-existence and covenant presence are withdrawn. Yet remarkably, verse 10 immediately promises reversal, and Hosea 2:23 declares 'I will say to them which were not my people, Thou art my people.' Only Christ resolves this tension: through His death, covenant curses fall on Him, enabling covenant blessings to flow to believers (Galatians 3:13-14).

Historical Context

Israel's exile and assimilation among Assyrian territories (722 BC onward) fulfilled Lo-ammi: they ceased being a distinct covenant people, lost national identity, and disappeared from history as the 'ten lost tribes.' Yet God's promise (1:10) wasn't negated—it found fulfillment beyond ethnic Israel in the church, where Jews and Gentiles together become God's people through faith in Christ (Romans 9:24-26, 1 Peter 2:9-10). The 'not my people' becoming 'my people' describes gospel grace: spiritual outsiders brought into covenant family through adoption (Ephesians 1:5, 2:19). This demonstrates God's covenant faithfulness: He keeps promises, though fulfillment may surprise us by exceeding narrow ethnic boundaries.

Questions for Reflection