Hebrews 7:9
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
Original Language Analysis
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
1 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὡς
as
G5613
ὡς
as
Strong's:
G5613
Word #:
2 of 12
which how, i.e., in that manner (very variously used, as follows)
διὰ
in
G1223
διὰ
in
Strong's:
G1223
Word #:
5 of 12
through (in very wide applications, local, causal, or occasional)
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
7 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὁ
who
G3588
ὁ
who
Strong's:
G3588
Word #:
9 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
δεκάτας
tithes
G1181
δεκάτας
tithes
Strong's:
G1181
Word #:
10 of 12
a tenth, i.e., as a percentage or (technically) tithe
Historical Context
This argument would resonate with Jewish readers who valued genealogical continuity and representation. The idea that descendants were 'in' their ancestors was common in Hebrew thought (cf. Romans 5:12 regarding Adam).
Questions for Reflection
- How does the principle of representation in Adam and Christ help you understand salvation?
- What does Levi's 'payment' of tithes to Melchizedek reveal about the temporary nature of the old covenant?
Analysis & Commentary
A remarkable claim: 'through Abraham even Levi paid tithes,' though Levi wasn't yet born. The logic is representative - Levi was 'in the loins of his father' Abraham, so Abraham's actions counted as Levi's. This establishes that the entire Levitical priesthood acknowledged Melchizedek's (and thus Christ's) superiority by paying tithes through their ancestor. Reformed federal theology sees similar representation in Adam (we fell in him) and Christ (we're redeemed in Him).