Habakkuk 1:7

Authorized King James Version

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They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.

Original Language Analysis

אָיֹ֥ם They are terrible H366
אָיֹ֥ם They are terrible
Strong's: H366
Word #: 1 of 7
frightful
וְנוֹרָ֖א and dreadful H3372
וְנוֹרָ֖א and dreadful
Strong's: H3372
Word #: 2 of 7
to fear; morally to revere; causatively to frighten
ה֑וּא H1931
ה֑וּא
Strong's: H1931
Word #: 3 of 7
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מִמֶּ֕נּוּ H4480
מִמֶּ֕נּוּ
Strong's: H4480
Word #: 4 of 7
properly, a part of; hence (prepositionally), from or out of in many senses
מִשְׁפָּט֥וֹ their judgment H4941
מִשְׁפָּט֥וֹ their judgment
Strong's: H4941
Word #: 5 of 7
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
וּשְׂאֵת֖וֹ and their dignity H7613
וּשְׂאֵת֖וֹ and their dignity
Strong's: H7613
Word #: 6 of 7
an elevation or leprous scab; figuratively, elation or cheerfulness; exaltation in rank or character
יֵצֵֽא׃ shall proceed H3318
יֵצֵֽא׃ shall proceed
Strong's: H3318
Word #: 7 of 7
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

Analysis & Commentary

They are terrible and dreadful: their judgment and their dignity shall proceed of themselves. God's description of the Chaldeans continues with emphasis on their fearsome autonomy. Terrible and dreadful (אָיֹם וְנוֹרָא/ayom venora) uses terms typically reserved for God Himself—inspiring awe and fear. Babylon's reputation was so formidable that mere mention of their approach caused terror. Nations capitulated without resistance when facing their overwhelming military might.

Their judgment and their dignity shall proceed of themselves (מִמֶּנּוּ מִשְׁפָּטוֹ וּשְׂאֵתוֹ יֵצֵא/mimmennu mishpato use'eto yetze)—they are a law unto themselves, recognizing no external authority. The phrase "proceed of themselves" indicates complete autonomy: Babylon creates its own legal standards, determines what is right based on its own power, and elevates itself without external validation. This self-generated authority makes them instruments both of divine judgment and ultimate objects of divine judgment for their pride.

This verse captures the paradox at Habakkuk's heart: God uses a nation that recognizes no authority—not even His—to execute His purposes. Babylon doesn't see itself as God's instrument but as sovereign power accountable to none. This self-deification, while useful for God's immediate purposes (judging Judah), will ultimately bring Babylon's destruction. Nations that make themselves the measure of right and wrong inevitably face divine judgment.

Historical Context

Babylonian royal inscriptions confirm this self-aggrandizement. Nebuchadnezzar's records boast of his achievements, attributing success to his own greatness and Babylon's gods. He acknowledged no higher authority than himself and Babylon's pantheon. This autonomous self-elevation was characteristic of ancient Near Eastern imperial ideology—the king as supreme authority, accountable to none but his own deities. When Babylon conquered Jerusalem (586 BC), they acted according to their own "judgment"—brutal deportation, temple destruction, and systematic dismantling of Judean society. Yet this very autonomy and pride would lead to their downfall when they faced God's judgment through Persia (539 BC). The same self-exaltation that made them effective instruments of judgment made them ripe for judgment themselves.

Questions for Reflection