Genesis 50:7

Authorized King James Version

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And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,

Original Language Analysis

וַיַּֽעֲל֨וּ and with him went up H5927
וַיַּֽעֲל֨וּ and with him went up
Strong's: H5927
Word #: 1 of 16
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
יוֹסֵ֖ף And Joseph H3130
יוֹסֵ֖ף And Joseph
Strong's: H3130
Word #: 2 of 16
joseph, the name of seven israelites
לִקְבֹּ֣ר to bury H6912
לִקְבֹּ֣ר to bury
Strong's: H6912
Word #: 3 of 16
to inter
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָבִ֑יו his father H1
אָבִ֑יו his father
Strong's: H1
Word #: 5 of 16
father, in a literal and immediate, or figurative and remote application
וַיַּֽעֲל֨וּ and with him went up H5927
וַיַּֽעֲל֨וּ and with him went up
Strong's: H5927
Word #: 6 of 16
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אִתּ֜וֹ H854
אִתּ֜וֹ
Strong's: H854
Word #: 7 of 16
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עַבְדֵ֤י all the servants H5650
עַבְדֵ֤י all the servants
Strong's: H5650
Word #: 9 of 16
a servant
פַרְעֹה֙ of Pharaoh H6547
פַרְעֹה֙ of Pharaoh
Strong's: H6547
Word #: 10 of 16
paroh, a general title of egyptian kings
זִקְנֵ֥י and all the elders H2205
זִקְנֵ֥י and all the elders
Strong's: H2205
Word #: 11 of 16
old
בֵית֔וֹ of his house H1004
בֵית֔וֹ of his house
Strong's: H1004
Word #: 12 of 16
a house (in the greatest variation of applications, especially family, etc.)
וְכֹ֖ל H3605
וְכֹ֖ל
Strong's: H3605
Word #: 13 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זִקְנֵ֥י and all the elders H2205
זִקְנֵ֥י and all the elders
Strong's: H2205
Word #: 14 of 16
old
אֶֽרֶץ of the land H776
אֶֽרֶץ of the land
Strong's: H776
Word #: 15 of 16
the earth (at large, or partitively a land)
מִצְרָֽיִם׃ of Egypt H4714
מִצְרָֽיִם׃ of Egypt
Strong's: H4714
Word #: 16 of 16
mitsrajim, i.e., upper and lower egypt

Analysis & Commentary

And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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