Genesis 48:6

Authorized King James Version

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And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.

Original Language Analysis

וּמֽוֹלַדְתְּךָ֛ And thy issue H4138
וּמֽוֹלַדְתְּךָ֛ And thy issue
Strong's: H4138
Word #: 1 of 11
nativity (plural birth-place); by implication, lineage, native country; also offspring, family
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 2 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הוֹלַ֥דְתָּ which thou begettest H3205
הוֹלַ֥דְתָּ which thou begettest
Strong's: H3205
Word #: 3 of 11
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אַֽחֲרֵיהֶ֖ם after H310
אַֽחֲרֵיהֶ֖ם after
Strong's: H310
Word #: 4 of 11
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
לְךָ֣ H0
לְךָ֣
Strong's: H0
Word #: 5 of 11
יִֽהְי֑וּ H1961
יִֽהְי֑וּ
Strong's: H1961
Word #: 6 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עַ֣ל after H5921
עַ֣ל after
Strong's: H5921
Word #: 7 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שֵׁ֧ם the name H8034
שֵׁ֧ם the name
Strong's: H8034
Word #: 8 of 11
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אֲחֵיהֶ֛ם of their brethren H251
אֲחֵיהֶ֛ם of their brethren
Strong's: H251
Word #: 9 of 11
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
יִקָּרְא֖וּ them shall be thine and shall be called H7121
יִקָּרְא֖וּ them shall be thine and shall be called
Strong's: H7121
Word #: 10 of 11
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
בְּנַֽחֲלָתָֽם׃ in their inheritance H5159
בְּנַֽחֲלָתָֽם׃ in their inheritance
Strong's: H5159
Word #: 11 of 11
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

Analysis & Commentary

And thy issue, which thou begettest after them, shall be thine, and shall be called after the name o... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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