Genesis 47:18

Authorized King James Version

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When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:

Original Language Analysis

תַּ֣ם is spent H8552
תַּ֣ם is spent
Strong's: H8552
Word #: 1 of 28
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
בַּשָּׁנָ֣ה When that year H8141
בַּשָּׁנָ֣ה When that year
Strong's: H8141
Word #: 2 of 28
a year (as a revolution of time)
הַהִוא֒ H1931
הַהִוא֒
Strong's: H1931
Word #: 3 of 28
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַיָּבֹ֨אוּ they came H935
וַיָּבֹ֨אוּ they came
Strong's: H935
Word #: 4 of 28
to go or come (in a wide variety of applications)
אֶל also hath H413
אֶל also hath
Strong's: H413
Word #: 5 of 28
near, with or among; often in general, to
בַּשָּׁנָ֣ה When that year H8141
בַּשָּׁנָ֣ה When that year
Strong's: H8141
Word #: 6 of 28
a year (as a revolution of time)
הַשֵּׁנִ֗ית unto him the second H8145
הַשֵּׁנִ֗ית unto him the second
Strong's: H8145
Word #: 7 of 28
properly, double, i.e., second; also adverbially, again
וַיֹּ֤אמְרוּ and said H559
וַיֹּ֤אמְרוּ and said
Strong's: H559
Word #: 8 of 28
to say (used with great latitude)
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 9 of 28
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 10 of 28
not (the simple or abs. negation); by implication, no; often used with other particles
נְכַחֵ֣ד unto him We will not hide H3582
נְכַחֵ֣ד unto him We will not hide
Strong's: H3582
Word #: 11 of 28
to secrete, by act or word; hence (intensively) to destroy
אֲדֹנִ֔י it from my lord H113
אֲדֹנִ֔י it from my lord
Strong's: H113
Word #: 12 of 28
sovereign, i.e., controller (human or divine)
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 13 of 28
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם H518
אִם
Strong's: H518
Word #: 14 of 28
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תַּ֣ם is spent H8552
תַּ֣ם is spent
Strong's: H8552
Word #: 15 of 28
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
הַכֶּ֔סֶף how that our money H3701
הַכֶּ֔סֶף how that our money
Strong's: H3701
Word #: 16 of 28
silver (from its pale color); by implication, money
וּמִקְנֵ֥ה our herds H4735
וּמִקְנֵ֥ה our herds
Strong's: H4735
Word #: 17 of 28
something bought, i.e., property, but only live stock; abstractly, acquisition
הַבְּהֵמָ֖ה of cattle H929
הַבְּהֵמָ֖ה of cattle
Strong's: H929
Word #: 18 of 28
properly, a dumb beast; especially any large quadruped or animal (often collective)
אֶל also hath H413
אֶל also hath
Strong's: H413
Word #: 19 of 28
near, with or among; often in general, to
אֲדֹנִ֔י it from my lord H113
אֲדֹנִ֔י it from my lord
Strong's: H113
Word #: 20 of 28
sovereign, i.e., controller (human or divine)
לֹ֤א H3808
לֹ֤א
Strong's: H3808
Word #: 21 of 28
not (the simple or abs. negation); by implication, no; often used with other particles
נִשְׁאַר֙ there is not ought left H7604
נִשְׁאַר֙ there is not ought left
Strong's: H7604
Word #: 22 of 28
properly, to swell up, i.e., be (causatively, make) redundant
לִפְנֵ֣י in the sight H6440
לִפְנֵ֣י in the sight
Strong's: H6440
Word #: 23 of 28
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֲדֹנִ֔י it from my lord H113
אֲדֹנִ֔י it from my lord
Strong's: H113
Word #: 24 of 28
sovereign, i.e., controller (human or divine)
בִּלְתִּ֥י H1115
בִּלְתִּ֥י
Strong's: H1115
Word #: 25 of 28
properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n
אִם H518
אִם
Strong's: H518
Word #: 26 of 28
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
גְּוִיָּתֵ֖נוּ but our bodies H1472
גְּוִיָּתֵ֖נוּ but our bodies
Strong's: H1472
Word #: 27 of 28
a body, whether alive or dead
וְאַדְמָתֵֽנוּ׃ and our lands H127
וְאַדְמָתֵֽנוּ׃ and our lands
Strong's: H127
Word #: 28 of 28
soil (from its general redness)

Analysis & Commentary

When that year was ended, they came unto him the second year, and said unto him, We will not hide it... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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