Genesis 46:18

Authorized King James Version

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These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls.

Original Language Analysis

אֵ֚לֶּה H428
אֵ֚לֶּה
Strong's: H428
Word #: 1 of 15
these or those
בְּנֵ֣י These are the sons H1121
בְּנֵ֣י These are the sons
Strong's: H1121
Word #: 2 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
זִלְפָּ֔ה of Zilpah H2153
זִלְפָּ֔ה of Zilpah
Strong's: H2153
Word #: 3 of 15
zilpah, leah's maid
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 4 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָתַ֥ן gave H5414
נָתַ֥ן gave
Strong's: H5414
Word #: 5 of 15
to give, used with greatest latitude of application (put, make, etc.)
לָבָ֖ן whom Laban H3837
לָבָ֖ן whom Laban
Strong's: H3837
Word #: 6 of 15
laban, a place in the desert
לְלֵאָ֣ה to Leah H3812
לְלֵאָ֣ה to Leah
Strong's: H3812
Word #: 7 of 15
leah, a wife of jacob
בִתּ֑וֹ his daughter H1323
בִתּ֑וֹ his daughter
Strong's: H1323
Word #: 8 of 15
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וַתֵּ֤לֶד and these she bare H3205
וַתֵּ֤לֶד and these she bare
Strong's: H3205
Word #: 9 of 15
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֵ֙לֶּה֙ H428
אֵ֙לֶּה֙
Strong's: H428
Word #: 11 of 15
these or those
לְיַֽעֲקֹ֔ב unto Jacob H3290
לְיַֽעֲקֹ֔ב unto Jacob
Strong's: H3290
Word #: 12 of 15
jaakob, the israelitish patriarch
שֵׁ֥שׁ H8337
שֵׁ֥שׁ
Strong's: H8337
Word #: 13 of 15
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
עֶשְׂרֵ֖ה even sixteen H6240
עֶשְׂרֵ֖ה even sixteen
Strong's: H6240
Word #: 14 of 15
ten (only in combination), i.e., -teen; also (ordinal) -teenth
נָֽפֶשׁ׃ souls H5315
נָֽפֶשׁ׃ souls
Strong's: H5315
Word #: 15 of 15
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

Analysis & Commentary

These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, e... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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