Genesis 45:23

Authorized King James Version

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And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.

Original Language Analysis

לְאָבִ֖יו And to his father H1
לְאָבִ֖יו And to his father
Strong's: H1
Word #: 1 of 16
father, in a literal and immediate, or figurative and remote application
שָׁלַ֤ח he sent H7971
שָׁלַ֤ח he sent
Strong's: H7971
Word #: 2 of 16
to send away, for, or out (in a great variety of applications)
כְּזֹאת֙ after this H2063
כְּזֹאת֙ after this
Strong's: H2063
Word #: 3 of 16
this (often used adverb)
וְעֶ֣שֶׂר and ten H6235
וְעֶ֣שֶׂר and ten
Strong's: H6235
Word #: 4 of 16
ten (as an accumulation to the extent of the digits)
חֲמֹרִ֔ים she asses H2543
חֲמֹרִ֔ים she asses
Strong's: H2543
Word #: 5 of 16
a male ass (from its dun red)
נֹֽ֠שְׂאֹת laden H5375
נֹֽ֠שְׂאֹת laden
Strong's: H5375
Word #: 6 of 16
to lift, in a great variety of applications, literal and figurative, absolute and relative
מִטּ֣וּב with the good things H2898
מִטּ֣וּב with the good things
Strong's: H2898
Word #: 7 of 16
good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare
מִצְרָ֑יִם of Egypt H4714
מִצְרָ֑יִם of Egypt
Strong's: H4714
Word #: 8 of 16
mitsrajim, i.e., upper and lower egypt
וְעֶ֣שֶׂר and ten H6235
וְעֶ֣שֶׂר and ten
Strong's: H6235
Word #: 9 of 16
ten (as an accumulation to the extent of the digits)
אֲתֹנֹ֡ת asses H860
אֲתֹנֹ֡ת asses
Strong's: H860
Word #: 10 of 16
a female donkey (from its docility)
נֹֽ֠שְׂאֹת laden H5375
נֹֽ֠שְׂאֹת laden
Strong's: H5375
Word #: 11 of 16
to lift, in a great variety of applications, literal and figurative, absolute and relative
בָּ֣ר with corn H1250
בָּ֣ר with corn
Strong's: H1250
Word #: 12 of 16
grain of any kind (even while standing in the field); by extension the open country
וָלֶ֧חֶם and bread H3899
וָלֶ֧חֶם and bread
Strong's: H3899
Word #: 13 of 16
food (for man or beast), especially bread, or grain (for making it)
וּמָז֛וֹן and meat H4202
וּמָז֛וֹן and meat
Strong's: H4202
Word #: 14 of 16
food
לְאָבִ֖יו And to his father H1
לְאָבִ֖יו And to his father
Strong's: H1
Word #: 15 of 16
father, in a literal and immediate, or figurative and remote application
לַדָּֽרֶךְ׃ by the way H1870
לַדָּֽרֶךְ׃ by the way
Strong's: H1870
Word #: 16 of 16
a road (as trodden); figuratively, a course of life or mode of action, often adverb

Analysis & Commentary

And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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