Genesis 42:33

Authorized King James Version

PDF

And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
אֵלֵ֗ינוּ H413
אֵלֵ֗ינוּ
Strong's: H413
Word #: 2 of 19
near, with or among; often in general, to
הָאִישׁ֙ And the man H376
הָאִישׁ֙ And the man
Strong's: H376
Word #: 3 of 19
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲדֹנֵ֣י the lord H113
אֲדֹנֵ֣י the lord
Strong's: H113
Word #: 4 of 19
sovereign, i.e., controller (human or divine)
הָאָ֔רֶץ of the country H776
הָאָ֔רֶץ of the country
Strong's: H776
Word #: 5 of 19
the earth (at large, or partitively a land)
בְּזֹ֣את H2063
בְּזֹ֣את
Strong's: H2063
Word #: 6 of 19
this (often used adverb)
אֵדַ֔ע unto us Hereby shall I know H3045
אֵדַ֔ע unto us Hereby shall I know
Strong's: H3045
Word #: 7 of 19
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 8 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֵנִ֖ים that ye are true H3651
כֵנִ֖ים that ye are true
Strong's: H3651
Word #: 9 of 19
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
אַתֶּ֑ם H859
אַתֶּ֑ם
Strong's: H859
Word #: 10 of 19
thou and thee, or (plural) ye and you
אֲחִיכֶ֤ם of your brethren H251
אֲחִיכֶ֤ם of your brethren
Strong's: H251
Word #: 11 of 19
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
הָֽאֶחָד֙ one H259
הָֽאֶחָד֙ one
Strong's: H259
Word #: 12 of 19
properly, united, i.e., one; or (as an ordinal) first
הַנִּ֣יחוּ men leave H3240
הַנִּ֣יחוּ men leave
Strong's: H3240
Word #: 13 of 19
to deposit; by implication, to allow to stay
אִתִּ֔י H854
אִתִּ֔י
Strong's: H854
Word #: 14 of 19
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 15 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רַֽעֲב֥וֹן food for the famine H7459
רַֽעֲב֥וֹן food for the famine
Strong's: H7459
Word #: 16 of 19
famine
בָּֽתֵּיכֶ֖ם of your households H1004
בָּֽתֵּיכֶ֖ם of your households
Strong's: H1004
Word #: 17 of 19
a house (in the greatest variation of applications, especially family, etc.)
קְח֥וּ here with me and take H3947
קְח֥וּ here with me and take
Strong's: H3947
Word #: 18 of 19
to take (in the widest variety of applications)
וָלֵֽכוּ׃ H1980
וָלֵֽכוּ׃
Strong's: H1980
Word #: 19 of 19
to walk (in a great variety of applications, literally and figuratively)

Analysis & Commentary

And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources