Genesis 41:36

Authorized King James Version

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And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.

Original Language Analysis

וְהָיָ֨ה H1961
וְהָיָ֨ה
Strong's: H1961
Word #: 1 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הָאֹ֤כֶל And that food H400
הָאֹ֤כֶל And that food
Strong's: H400
Word #: 2 of 15
food
לְפִקָּדוֹן֙ shall be for store H6487
לְפִקָּדוֹן֙ shall be for store
Strong's: H6487
Word #: 3 of 15
a deposit
הָאָ֖רֶץ that the land H776
הָאָ֖רֶץ that the land
Strong's: H776
Word #: 4 of 15
the earth (at large, or partitively a land)
לְשֶׁ֙בַע֙ against the seven H7651
לְשֶׁ֙בַע֙ against the seven
Strong's: H7651
Word #: 5 of 15
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שְׁנֵ֣י years H8141
שְׁנֵ֣י years
Strong's: H8141
Word #: 6 of 15
a year (as a revolution of time)
בָּֽרָעָֽב׃ not through the famine H7458
בָּֽרָעָֽב׃ not through the famine
Strong's: H7458
Word #: 7 of 15
hunger (more or less extensive)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 8 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תִּֽהְיֶ֖יןָ H1961
תִּֽהְיֶ֖יןָ
Strong's: H1961
Word #: 9 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הָאָ֖רֶץ that the land H776
הָאָ֖רֶץ that the land
Strong's: H776
Word #: 10 of 15
the earth (at large, or partitively a land)
מִצְרָ֑יִם of Egypt H4714
מִצְרָ֑יִם of Egypt
Strong's: H4714
Word #: 11 of 15
mitsrajim, i.e., upper and lower egypt
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 12 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
תִכָּרֵ֥ת perish H3772
תִכָּרֵ֥ת perish
Strong's: H3772
Word #: 13 of 15
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
הָאָ֖רֶץ that the land H776
הָאָ֖רֶץ that the land
Strong's: H776
Word #: 14 of 15
the earth (at large, or partitively a land)
בָּֽרָעָֽב׃ not through the famine H7458
בָּֽרָעָֽב׃ not through the famine
Strong's: H7458
Word #: 15 of 15
hunger (more or less extensive)

Analysis & Commentary

And that food shall be for store to the land against the seven years of famine, which shall be in th... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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