Genesis 41:27

Authorized King James Version

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And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.

Original Language Analysis

שֶׁ֖בַע And the seven H7651
שֶׁ֖בַע And the seven
Strong's: H7651
Word #: 1 of 18
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
הַ֠פָּרוֹת kine H6510
הַ֠פָּרוֹת kine
Strong's: H6510
Word #: 2 of 18
a heifer
הָֽרַקּ֨וֹת thin H7534
הָֽרַקּ֨וֹת thin
Strong's: H7534
Word #: 3 of 18
emaciated (as if flattened out)
וְהָֽרָעֹ֜ת and ill favoured H7451
וְהָֽרָעֹ֜ת and ill favoured
Strong's: H7451
Word #: 4 of 18
bad or (as noun) evil (natural or moral)
הָֽעֹלֹ֣ת that came up H5927
הָֽעֹלֹ֣ת that came up
Strong's: H5927
Word #: 5 of 18
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אַֽחֲרֵיהֶ֗ן after them H310
אַֽחֲרֵיהֶ֗ן after them
Strong's: H310
Word #: 6 of 18
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
שֶׁ֖בַע And the seven H7651
שֶׁ֖בַע And the seven
Strong's: H7651
Word #: 7 of 18
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שְׁנֵ֥י years H8141
שְׁנֵ֥י years
Strong's: H8141
Word #: 8 of 18
a year (as a revolution of time)
הֵ֔נָּה H2007
הֵ֔נָּה
Strong's: H2007
Word #: 9 of 18
themselves (often used emphatic for the copula, also in indirect relation)
שֶׁ֖בַע And the seven H7651
שֶׁ֖בַע And the seven
Strong's: H7651
Word #: 10 of 18
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
הַֽשִׁבֳּלִים֙ ears H7641
הַֽשִׁבֳּלִים֙ ears
Strong's: H7641
Word #: 11 of 18
a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch
הָֽרֵק֔וֹת empty H7386
הָֽרֵק֔וֹת empty
Strong's: H7386
Word #: 12 of 18
empty; figuratively, worthless
שְׁדֻפ֖וֹת blasted H7710
שְׁדֻפ֖וֹת blasted
Strong's: H7710
Word #: 13 of 18
to scorch
הַקָּדִ֑ים with the east wind H6921
הַקָּדִ֑ים with the east wind
Strong's: H6921
Word #: 14 of 18
the fore or front part; hence (by orientation) the east (often adverbially, eastward, for brevity the east wind)
יִֽהְי֕וּ H1961
יִֽהְי֕וּ
Strong's: H1961
Word #: 15 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
שֶׁ֖בַע And the seven H7651
שֶׁ֖בַע And the seven
Strong's: H7651
Word #: 16 of 18
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שְׁנֵ֥י years H8141
שְׁנֵ֥י years
Strong's: H8141
Word #: 17 of 18
a year (as a revolution of time)
רָעָֽב׃ of famine H7458
רָעָֽב׃ of famine
Strong's: H7458
Word #: 18 of 18
hunger (more or less extensive)

Analysis & Commentary

And the seven thin and ill favoured kine that came up after them are seven years; and the seven empt... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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