Genesis 41:12

Authorized King James Version

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And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.

Original Language Analysis

וְשָׁ֨ם H8033
וְשָׁ֨ם
Strong's: H8033
Word #: 1 of 16
there (transferring to time) then; often thither, or thence
אִתָּ֜נוּ H854
אִתָּ֜נוּ
Strong's: H854
Word #: 2 of 16
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
נַ֣עַר And there was there with us a young man H5288
נַ֣עַר And there was there with us a young man
Strong's: H5288
Word #: 3 of 16
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
עִבְרִ֗י an Hebrew H5680
עִבְרִ֗י an Hebrew
Strong's: H5680
Word #: 4 of 16
an eberite (i.e., hebrew) or descendant of eber
עֶ֚בֶד servant H5650
עֶ֚בֶד servant
Strong's: H5650
Word #: 5 of 16
a servant
לְשַׂ֣ר to the captain H8269
לְשַׂ֣ר to the captain
Strong's: H8269
Word #: 6 of 16
a head person (of any rank or class)
הַטַּבָּחִ֔ים of the guard H2876
הַטַּבָּחִ֔ים of the guard
Strong's: H2876
Word #: 7 of 16
properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food)
וַ֨נְּסַפֶּר and we told H5608
וַ֨נְּסַפֶּר and we told
Strong's: H5608
Word #: 8 of 16
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 9 of 16
פָּתָֽר׃ he did interpret H6622
פָּתָֽר׃ he did interpret
Strong's: H6622
Word #: 10 of 16
to open up, i.e., (figuratively) interpret (a dream)
לָ֖נוּ H0
לָ֖נוּ
Strong's: H0
Word #: 11 of 16
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כַּֽחֲלֹמ֖וֹ according to his dream H2472
כַּֽחֲלֹמ֖וֹ according to his dream
Strong's: H2472
Word #: 13 of 16
a dream
אִ֥ישׁ H582
אִ֥ישׁ
Strong's: H582
Word #: 14 of 16
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
כַּֽחֲלֹמ֖וֹ according to his dream H2472
כַּֽחֲלֹמ֖וֹ according to his dream
Strong's: H2472
Word #: 15 of 16
a dream
פָּתָֽר׃ he did interpret H6622
פָּתָֽר׃ he did interpret
Strong's: H6622
Word #: 16 of 16
to open up, i.e., (figuratively) interpret (a dream)

Analysis & Commentary

And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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