Genesis 40:9

Authorized King James Version

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And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;

Original Language Analysis

וַיְסַפֵּ֧ר told H5608
וַיְסַפֵּ֧ר told
Strong's: H5608
Word #: 1 of 12
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
שַֽׂר And the chief H8269
שַֽׂר And the chief
Strong's: H8269
Word #: 2 of 12
a head person (of any rank or class)
הַמַּשְׁקִ֛ים H4945
הַמַּשְׁקִ֛ים
Strong's: H4945
Word #: 3 of 12
properly, causing to drink, i.e., a butler; by implication (intransitively), drink (itself); figuratively, a well-watered region
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בַּֽחֲלוֹמִ֕י his dream H2472
בַּֽחֲלוֹמִ֕י his dream
Strong's: H2472
Word #: 5 of 12
a dream
לְיוֹסֵ֑ף to Joseph H3130
לְיוֹסֵ֑ף to Joseph
Strong's: H3130
Word #: 6 of 12
joseph, the name of seven israelites
וַיֹּ֣אמֶר and said H559
וַיֹּ֣אמֶר and said
Strong's: H559
Word #: 7 of 12
to say (used with great latitude)
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 8 of 12
בַּֽחֲלוֹמִ֕י his dream H2472
בַּֽחֲלוֹמִ֕י his dream
Strong's: H2472
Word #: 9 of 12
a dream
וְהִנֵּה H2009
וְהִנֵּה
Strong's: H2009
Word #: 10 of 12
lo!
גֶ֖פֶן behold a vine H1612
גֶ֖פֶן behold a vine
Strong's: H1612
Word #: 11 of 12
a vine (as twining), especially the grape
לְפָנָֽי׃ was before me H6440
לְפָנָֽי׃ was before me
Strong's: H6440
Word #: 12 of 12
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis & Commentary

And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was befo... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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