Genesis 4:23

Authorized King James Version

PDF

And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
לֶ֔מֶךְ And Lamech H3929
לֶ֔מֶךְ And Lamech
Strong's: H3929
Word #: 2 of 17
lemek, the name of two antediluvian patriarchs
נְשֵׁ֣י unto his wives H802
נְשֵׁ֣י unto his wives
Strong's: H802
Word #: 3 of 17
a woman
עָדָ֤ה Adah H5711
עָדָ֤ה Adah
Strong's: H5711
Word #: 4 of 17
adah, the name of two women
וְצִלָּה֙ and Zillah H6741
וְצִלָּה֙ and Zillah
Strong's: H6741
Word #: 5 of 17
tsillah, an antediluvian woman
שְׁמַ֣עַן Hear H8085
שְׁמַ֣עַן Hear
Strong's: H8085
Word #: 6 of 17
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
קוֹלִ֔י my voice H6963
קוֹלִ֔י my voice
Strong's: H6963
Word #: 7 of 17
a voice or sound
נְשֵׁ֣י unto his wives H802
נְשֵׁ֣י unto his wives
Strong's: H802
Word #: 8 of 17
a woman
לֶ֔מֶךְ And Lamech H3929
לֶ֔מֶךְ And Lamech
Strong's: H3929
Word #: 9 of 17
lemek, the name of two antediluvian patriarchs
הַאְזֵ֖נָּה hearken H238
הַאְזֵ֖נָּה hearken
Strong's: H238
Word #: 10 of 17
to broaden out the ear (with the hand), i.e., (by implication) to listen
אִמְרָתִ֑י unto my speech H565
אִמְרָתִ֑י unto my speech
Strong's: H565
Word #: 11 of 17
an utterance
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 12 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִ֤ישׁ H582
אִ֤ישׁ
Strong's: H582
Word #: 13 of 17
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
הָרַ֙גְתִּי֙ for I have slain H2026
הָרַ֙גְתִּי֙ for I have slain
Strong's: H2026
Word #: 14 of 17
to smite with deadly intent
לְפִצְעִ֔י to my wounding H6482
לְפִצְעִ֔י to my wounding
Strong's: H6482
Word #: 15 of 17
a wound
וְיֶ֖לֶד and a young man H3206
וְיֶ֖לֶד and a young man
Strong's: H3206
Word #: 16 of 17
something born, i.e., a lad or offspring
לְחַבֻּרָתִֽי׃ to my hurt H2250
לְחַבֻּרָתִֽי׃ to my hurt
Strong's: H2250
Word #: 17 of 17
properly, bound (with stripes), i.e., a weal (or black-and-blue mark itself)

Analysis & Commentary

And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my ... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories