Genesis 36:29

Authorized King James Version

These are the dukes that came of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,

Word-by-Word Analysis
#1
אֵ֖לֶּה
these or those
#2
אַלּ֥וּף
These are the dukes
familiar; a friend, also gentle; and so, a chieftain (as notable, like neat cattle)
#3
הַֽחֹרִ֑י
that came of the Horites
a chorite or indigenous idumaean
#4
אַלּ֥וּף
These are the dukes
familiar; a friend, also gentle; and so, a chieftain (as notable, like neat cattle)
#5
לוֹטָן֙
Lotan
lotan, an idumaean
#6
אַלּ֥וּף
These are the dukes
familiar; a friend, also gentle; and so, a chieftain (as notable, like neat cattle)
#7
שׁוֹבָ֔ל
Shobal
shobal, the name of an edomite and two israelites
#8
אַלּ֥וּף
These are the dukes
familiar; a friend, also gentle; and so, a chieftain (as notable, like neat cattle)
#9
צִבְע֖וֹן
Zibeon
tsibon, an idumaean
#10
אַלּ֥וּף
These are the dukes
familiar; a friend, also gentle; and so, a chieftain (as notable, like neat cattle)
#11
עֲנָֽה׃
Anah
anah, the name of two edomites and one edomitess

Analysis

Within the broader context of Genesis, this passage highlights creation and providence through declarative statements that establish theological truth. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Genesis.

Historical Context

The literary and historical milieu of ancient Near Eastern narrative literature addressing origins and identity shapes this text's meaning. The development from creation to divine election established God's sovereign care over history Understanding a worldview where divine beings actively governed natural and historical processes helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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