Genesis 35:8

Authorized King James Version

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But Deborah Rebekah's nurse died, and she was buried beneath Beth-el under an oak: and the name of it was called Allon-bachuth.

Original Language Analysis

וַתָּ֤מָת died H4191
וַתָּ֤מָת died
Strong's: H4191
Word #: 1 of 14
to die (literally or figuratively); causatively, to kill
דְּבֹרָה֙ But Deborah H1683
דְּבֹרָה֙ But Deborah
Strong's: H1683
Word #: 2 of 14
deborah, the name of two hebrewesses
מֵינֶ֣קֶת nurse H3243
מֵינֶ֣קֶת nurse
Strong's: H3243
Word #: 3 of 14
to suck; causatively, to give milk
רִבְקָ֔ה Rebekah's H7259
רִבְקָ֔ה Rebekah's
Strong's: H7259
Word #: 4 of 14
ribkah, the wife of isaac
וַתִּקָּבֵ֛ר and she was buried H6912
וַתִּקָּבֵ֛ר and she was buried
Strong's: H6912
Word #: 5 of 14
to inter
מִתַּ֥חַת H8478
מִתַּ֥חַת
Strong's: H8478
Word #: 6 of 14
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
לְבֵֽית H0
לְבֵֽית
Strong's: H0
Word #: 7 of 14
אֵ֖ל beneath Bethel H1008
אֵ֖ל beneath Bethel
Strong's: H1008
Word #: 8 of 14
beth-el, a place in palestine
תַּ֣חַת H8478
תַּ֣חַת
Strong's: H8478
Word #: 9 of 14
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
הָֽאַלּ֑וֹן under an oak H437
הָֽאַלּ֑וֹן under an oak
Strong's: H437
Word #: 10 of 14
oak tree
וַיִּקְרָ֥א of it was called H7121
וַיִּקְרָ֥א of it was called
Strong's: H7121
Word #: 11 of 14
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שְׁמ֖וֹ and the name H8034
שְׁמ֖וֹ and the name
Strong's: H8034
Word #: 12 of 14
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אַלּ֥וֹן H0
אַלּ֥וֹן
Strong's: H0
Word #: 13 of 14
בָּכֽוּת׃ Allonbachuth H439
בָּכֽוּת׃ Allonbachuth
Strong's: H439
Word #: 14 of 14
allon-bakuth, a monumental tree

Analysis & Commentary

But Deborah Rebekah's nurse died, and she was buried beneath Beth-el under an oak: and the name of i... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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