Genesis 34:5

Authorized King James Version

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And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.

Original Language Analysis

יַֽעֲקֹ֖ב And Jacob H3290
יַֽעֲקֹ֖ב And Jacob
Strong's: H3290
Word #: 1 of 16
jaakob, the israelitish patriarch
שָׁמַ֗ע heard H8085
שָׁמַ֗ע heard
Strong's: H8085
Word #: 2 of 16
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 3 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
טִמֵּא֙ that he had defiled H2930
טִמֵּא֙ that he had defiled
Strong's: H2930
Word #: 4 of 16
to be foul, especially in a ceremial or moral sense (contaminated)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דִּינָ֣ה Dinah H1783
דִּינָ֣ה Dinah
Strong's: H1783
Word #: 6 of 16
dinah, the daughter of jacob
בִתּ֔וֹ his daughter H1323
בִתּ֔וֹ his daughter
Strong's: H1323
Word #: 7 of 16
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וּבָנָ֛יו now his sons H1121
וּבָנָ֛יו now his sons
Strong's: H1121
Word #: 8 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הָי֥וּ H1961
הָי֥וּ
Strong's: H1961
Word #: 9 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֶת H854
אֶת
Strong's: H854
Word #: 10 of 16
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
מִקְנֵ֖הוּ were with his cattle H4735
מִקְנֵ֖הוּ were with his cattle
Strong's: H4735
Word #: 11 of 16
something bought, i.e., property, but only live stock; abstractly, acquisition
בַּשָּׂדֶ֑ה in the field H7704
בַּשָּׂדֶ֑ה in the field
Strong's: H7704
Word #: 12 of 16
a field (as flat)
וְהֶֽחֱרִ֥שׁ held his peace H2790
וְהֶֽחֱרִ֥שׁ held his peace
Strong's: H2790
Word #: 13 of 16
to scratch, i.e., (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad
יַֽעֲקֹ֖ב And Jacob H3290
יַֽעֲקֹ֖ב And Jacob
Strong's: H3290
Word #: 14 of 16
jaakob, the israelitish patriarch
עַד H5704
עַד
Strong's: H5704
Word #: 15 of 16
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
בֹּאָֽם׃ until they were come H935
בֹּאָֽם׃ until they were come
Strong's: H935
Word #: 16 of 16
to go or come (in a wide variety of applications)

Analysis & Commentary

And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the fie... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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