Genesis 34:3

Authorized King James Version

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And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.

Original Language Analysis

וַתִּדְבַּ֣ק clave H1692
וַתִּדְבַּ֣ק clave
Strong's: H1692
Word #: 1 of 12
properly, to impinge, i.e., cling or adhere; figuratively, to catch by pursuit
נַפְשׁ֔וֹ And his soul H5315
נַפְשׁ֔וֹ And his soul
Strong's: H5315
Word #: 2 of 12
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
בְּדִינָ֖ה unto Dinah H1783
בְּדִינָ֖ה unto Dinah
Strong's: H1783
Word #: 3 of 12
dinah, the daughter of jacob
בַּֽת the daughter H1323
בַּֽת the daughter
Strong's: H1323
Word #: 4 of 12
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
יַעֲקֹ֑ב of Jacob H3290
יַעֲקֹ֑ב of Jacob
Strong's: H3290
Word #: 5 of 12
jaakob, the israelitish patriarch
וַיֶּֽאֱהַב֙ and he loved H157
וַיֶּֽאֱהַב֙ and he loved
Strong's: H157
Word #: 6 of 12
to have affection for (sexually or otherwise)
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַֽנַּעֲרָֽ׃ the damsel H5291
הַֽנַּעֲרָֽ׃ the damsel
Strong's: H5291
Word #: 8 of 12
a girl (from infancy to adolescence)
וַיְדַבֵּ֖ר and spake H1696
וַיְדַבֵּ֖ר and spake
Strong's: H1696
Word #: 9 of 12
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לֵ֥ב kindly H3820
לֵ֥ב kindly
Strong's: H3820
Word #: 11 of 12
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
הַֽנַּעֲרָֽ׃ the damsel H5291
הַֽנַּעֲרָֽ׃ the damsel
Strong's: H5291
Word #: 12 of 12
a girl (from infancy to adolescence)

Analysis & Commentary

And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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