Genesis 34:21

Authorized King James Version

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These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.

Original Language Analysis

הָֽאֲנָשִׁ֨ים H376
הָֽאֲנָשִׁ֨ים
Strong's: H376
Word #: 1 of 23
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָאֵ֜לֶּה H428
הָאֵ֜לֶּה
Strong's: H428
Word #: 2 of 23
these or those
שְֽׁלֵמִ֧ים are peaceable H8003
שְֽׁלֵמִ֧ים are peaceable
Strong's: H8003
Word #: 3 of 23
complete (literally or figuratively); especially friendly
הֵ֣ם H1992
הֵ֣ם
Strong's: H1992
Word #: 4 of 23
they (only used when emphatic)
אִתָּ֗נוּ with H854
אִתָּ֗נוּ with
Strong's: H854
Word #: 5 of 23
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
וְיֵֽשְׁב֤וּ us therefore let them dwell H3427
וְיֵֽשְׁב֤וּ us therefore let them dwell
Strong's: H3427
Word #: 6 of 23
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
וְהָאָ֛רֶץ in the land H776
וְהָאָ֛רֶץ in the land
Strong's: H776
Word #: 7 of 23
the earth (at large, or partitively a land)
וְיִסְחֲר֣וּ and trade H5503
וְיִסְחֲר֣וּ and trade
Strong's: H5503
Word #: 8 of 23
to travel round (specifically as a pedlar); intensively, to palpitate
אֹתָ֔הּ H853
אֹתָ֔הּ
Strong's: H853
Word #: 9 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְהָאָ֛רֶץ in the land H776
וְהָאָ֛רֶץ in the land
Strong's: H776
Word #: 10 of 23
the earth (at large, or partitively a land)
הִנֵּ֥ה H2009
הִנֵּ֥ה
Strong's: H2009
Word #: 11 of 23
lo!
רַֽחֲבַת behold it is large H7342
רַֽחֲבַת behold it is large
Strong's: H7342
Word #: 12 of 23
roomy, in any (or every) direction, literally or figuratively
יָדַ֖יִם enough H3027
יָדַ֖יִם enough
Strong's: H3027
Word #: 13 of 23
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
לִפְנֵיהֶ֑ם for them H6440
לִפְנֵיהֶ֑ם for them
Strong's: H6440
Word #: 14 of 23
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֹתֵ֖ינוּ their daughters H1323
בְּנֹתֵ֖ינוּ their daughters
Strong's: H1323
Word #: 16 of 23
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
נִקַּֽח let us take H3947
נִקַּֽח let us take
Strong's: H3947
Word #: 17 of 23
to take (in the widest variety of applications)
לָ֣נוּ H0
לָ֣נוּ
Strong's: H0
Word #: 18 of 23
לְנָשִׁ֔ים to us for wives H802
לְנָשִׁ֔ים to us for wives
Strong's: H802
Word #: 19 of 23
a woman
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 20 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֹתֵ֖ינוּ their daughters H1323
בְּנֹתֵ֖ינוּ their daughters
Strong's: H1323
Word #: 21 of 23
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
נִתֵּ֥ן and let us give H5414
נִתֵּ֥ן and let us give
Strong's: H5414
Word #: 22 of 23
to give, used with greatest latitude of application (put, make, etc.)
לָהֶֽם׃ H0
לָהֶֽם׃
Strong's: H0
Word #: 23 of 23

Analysis & Commentary

These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the la... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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