Genesis 32:29

Authorized King James Version

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And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.

Original Language Analysis

תִּשְׁאַ֣ל asked H7592
תִּשְׁאַ֣ל asked
Strong's: H7592
Word #: 1 of 14
to inquire; by implication, to request; by extension, to demand
יַֽעֲקֹ֗ב And Jacob H3290
יַֽעֲקֹ֗ב And Jacob
Strong's: H3290
Word #: 2 of 14
jaakob, the israelitish patriarch
וַיֹּ֕אמֶר And he said H559
וַיֹּ֕אמֶר And he said
Strong's: H559
Word #: 3 of 14
to say (used with great latitude)
הַגִּֽידָה Tell H5046
הַגִּֽידָה Tell
Strong's: H5046
Word #: 4 of 14
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
נָּ֣א H4994
נָּ֣א
Strong's: H4994
Word #: 5 of 14
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
לִשְׁמִ֑י after my name H8034
לִשְׁמִ֑י after my name
Strong's: H8034
Word #: 6 of 14
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
וַיֹּ֕אמֶר And he said H559
וַיֹּ֕אמֶר And he said
Strong's: H559
Word #: 7 of 14
to say (used with great latitude)
לָ֥מָּה H4100
לָ֥מָּה
Strong's: H4100
Word #: 8 of 14
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
זֶּ֖ה Wherefore is it H2088
זֶּ֖ה Wherefore is it
Strong's: H2088
Word #: 9 of 14
the masculine demonstrative pronoun, this or that
תִּשְׁאַ֣ל asked H7592
תִּשְׁאַ֣ל asked
Strong's: H7592
Word #: 10 of 14
to inquire; by implication, to request; by extension, to demand
לִשְׁמִ֑י after my name H8034
לִשְׁמִ֑י after my name
Strong's: H8034
Word #: 11 of 14
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
וַיְבָ֥רֶךְ And he blessed H1288
וַיְבָ֥רֶךְ And he blessed
Strong's: H1288
Word #: 12 of 14
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 13 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָֽׁם׃ H8033
שָֽׁם׃
Strong's: H8033
Word #: 14 of 14
there (transferring to time) then; often thither, or thence

Analysis & Commentary

And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that tho... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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