Genesis 3
Interlinear Bible
1
Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
הָיָ֣ה
was
H1961
הָיָ֣ה
was
Strong's:
H1961
Word #:
2 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מִכֹּל֙
H3605
מִכֹּל֙
Strong's:
H3605
Word #:
4 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חַיַּ֣ת
than any beast
H2416
חַיַּ֣ת
than any beast
Strong's:
H2416
Word #:
5 of 22
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
אֲשֶׁ֥ר
H834
אֲשֶׁ֥ר
Strong's:
H834
Word #:
7 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשָׂ֖ה
had made
H6213
עָשָׂ֖ה
had made
Strong's:
H6213
Word #:
8 of 22
to do or make, in the broadest sense and widest application
יְהוָ֣ה
which the LORD
H3068
יְהוָ֣ה
which the LORD
Strong's:
H3068
Word #:
9 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִ֔ים
God
H430
אֱלֹהִ֔ים
God
Strong's:
H430
Word #:
10 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אַ֚ף
Yea
H637
אַ֚ף
Yea
Strong's:
H637
Word #:
14 of 22
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
15 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֱלֹהִ֔ים
God
H430
אֱלֹהִ֔ים
God
Strong's:
H430
Word #:
17 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
18 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
מִכֹּ֖ל
H3605
מִכֹּ֖ל
Strong's:
H3605
Word #:
20 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
2
And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3
But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
הָעֵץ֮
of the tree
H6086
הָעֵץ֮
of the tree
Strong's:
H6086
Word #:
2 of 15
a tree (from its firmness); hence, wood (plural sticks)
אֲשֶׁ֣ר
H834
אֲשֶׁ֣ר
Strong's:
H834
Word #:
3 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּתוֹךְ
which is in the midst
H8432
בְּתוֹךְ
which is in the midst
Strong's:
H8432
Word #:
4 of 15
a bisection, i.e., (by implication) the center
אֱלֹהִ֗ים
God
H430
אֱלֹהִ֗ים
God
Strong's:
H430
Word #:
7 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לֹ֤א
H3808
לֹ֤א
Strong's:
H3808
Word #:
8 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
מִמֶּ֔נּוּ
H4480
מִמֶּ֔נּוּ
Strong's:
H4480
Word #:
10 of 15
properly, a part of; hence (prepositionally), from or out of in many senses
וְלֹ֥א
H3808
וְלֹ֥א
Strong's:
H3808
Word #:
11 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
תִגְּע֖וּ
of it neither shall ye touch
H5060
תִגְּע֖וּ
of it neither shall ye touch
Strong's:
H5060
Word #:
12 of 15
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive
4
And the serpent said unto the woman, Ye shall not surely die:
לֹֽא
H3808
לֹֽא
Strong's:
H3808
Word #:
5 of 7
not (the simple or abs. negation); by implication, no; often used with other particles
5
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
כִּ֚י
H3588
כִּ֚י
Strong's:
H3588
Word #:
1 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יֹדְעֵ֖י
doth know
H3045
יֹדְעֵ֖י
doth know
Strong's:
H3045
Word #:
2 of 14
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כֵּֽאלֹהִ֔ים
For God
H430
כֵּֽאלֹהִ֔ים
For God
Strong's:
H430
Word #:
3 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כִּ֗י
H3588
כִּ֗י
Strong's:
H3588
Word #:
4 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְּיוֹם֙
that in the day
H3117
בְּיוֹם֙
that in the day
Strong's:
H3117
Word #:
5 of 14
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
מִמֶּ֔נּוּ
H4480
מִמֶּ֔נּוּ
Strong's:
H4480
Word #:
7 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
וְנִפְקְח֖וּ
shall be opened
H6491
וְנִפְקְח֖וּ
shall be opened
Strong's:
H6491
Word #:
8 of 14
to open (the senses, especially the eyes); figuratively, to be observant
עֵֽינֵיכֶ֑ם
thereof then your eyes
H5869
עֵֽינֵיכֶ֑ם
thereof then your eyes
Strong's:
H5869
Word #:
9 of 14
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וִהְיִיתֶם֙
H1961
וִהְיִיתֶם֙
Strong's:
H1961
Word #:
10 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כֵּֽאלֹהִ֔ים
For God
H430
כֵּֽאלֹהִ֔ים
For God
Strong's:
H430
Word #:
11 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יֹדְעֵ֖י
doth know
H3045
יֹדְעֵ֖י
doth know
Strong's:
H3045
Word #:
12 of 14
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
6
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
וַתֵּ֣רֶא
saw
H7200
וַתֵּ֣רֶא
saw
Strong's:
H7200
Word #:
1 of 21
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
3 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
טוֹב֩
was good
H2896
טוֹב֩
was good
Strong's:
H2896
Word #:
4 of 21
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
הָעֵץ֙
and a tree
H6086
הָעֵץ֙
and a tree
Strong's:
H6086
Word #:
5 of 21
a tree (from its firmness); hence, wood (plural sticks)
לְמַֽאֲכָ֜ל
for food
H3978
לְמַֽאֲכָ֜ל
for food
Strong's:
H3978
Word #:
6 of 21
an eatable (including provender, flesh and fruit)
וְכִ֧י
H3588
וְכִ֧י
Strong's:
H3588
Word #:
7 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תַֽאֲוָה
to be desired
H8378
תַֽאֲוָה
to be desired
Strong's:
H8378
Word #:
8 of 21
a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm)
ה֣וּא
and that it
H1931
ה֣וּא
and that it
Strong's:
H1931
Word #:
9 of 21
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לָֽעֵינַ֗יִם
to the eyes
H5869
לָֽעֵינַ֗יִם
to the eyes
Strong's:
H5869
Word #:
10 of 21
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
הָעֵץ֙
and a tree
H6086
הָעֵץ֙
and a tree
Strong's:
H6086
Word #:
12 of 21
a tree (from its firmness); hence, wood (plural sticks)
לְהַשְׂכִּ֔יל
to make one wise
H7919
לְהַשְׂכִּ֔יל
to make one wise
Strong's:
H7919
Word #:
13 of 21
to be (causatively, make or act) circumspect and hence, intelligent
וַתִּקַּ֥ח
she took
H3947
וַתִּקַּ֥ח
she took
Strong's:
H3947
Word #:
14 of 21
to take (in the widest variety of applications)
וַתִּתֵּ֧ן
and gave
H5414
וַתִּתֵּ֧ן
and gave
Strong's:
H5414
Word #:
17 of 21
to give, used with greatest latitude of application (put, make, etc.)
גַּם
also
H1571
גַּם
also
Strong's:
H1571
Word #:
18 of 21
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
לְאִישָׁ֛הּ
H582
לְאִישָׁ֛הּ
Strong's:
H582
Word #:
19 of 21
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
7
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
וַתִּפָּקַ֙חְנָה֙
were opened
H6491
וַתִּפָּקַ֙חְנָה֙
were opened
Strong's:
H6491
Word #:
1 of 13
to open (the senses, especially the eyes); figuratively, to be observant
עֵינֵ֣י
And the eyes
H5869
עֵינֵ֣י
And the eyes
Strong's:
H5869
Word #:
2 of 13
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וַיֵּ֣דְע֔וּ
knew
H3045
וַיֵּ֣דְע֔וּ
knew
Strong's:
H3045
Word #:
4 of 13
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּ֥י
H3588
כִּ֥י
Strong's:
H3588
Word #:
5 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עֲלֵ֣ה
leaves
H5929
עֲלֵ֣ה
leaves
Strong's:
H5929
Word #:
9 of 13
a leaf (as coming up on a tree); collectively, foliage
8
And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
וַֽיִּשְׁמְע֞וּ
And they heard
H8085
וַֽיִּשְׁמְע֞וּ
And they heard
Strong's:
H8085
Word #:
1 of 18
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֶת
H853
אֶת
Strong's:
H853
Word #:
2 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֣ה
of the LORD
H3068
יְהוָ֣ה
of the LORD
Strong's:
H3068
Word #:
4 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִ֔ים
God
H430
אֱלֹהִ֔ים
God
Strong's:
H430
Word #:
5 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מִתְהַלֵּ֥ךְ
walking
H1980
מִתְהַלֵּ֥ךְ
walking
Strong's:
H1980
Word #:
6 of 18
to walk (in a great variety of applications, literally and figuratively)
לְר֣וּחַ
in the cool
H7307
לְר֣וּחַ
in the cool
Strong's:
H7307
Word #:
8 of 18
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
הַיּ֑וֹם
of the day
H3117
הַיּ֑וֹם
of the day
Strong's:
H3117
Word #:
9 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הָֽאָדָ֜ם
and Adam
H120
הָֽאָדָ֜ם
and Adam
Strong's:
H120
Word #:
11 of 18
ruddy i.e., a human being (an individual or the species, mankind, etc.)
מִפְּנֵי֙
from the presence
H6440
מִפְּנֵי֙
from the presence
Strong's:
H6440
Word #:
13 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֣ה
of the LORD
H3068
יְהוָ֣ה
of the LORD
Strong's:
H3068
Word #:
14 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִ֔ים
God
H430
אֱלֹהִ֔ים
God
Strong's:
H430
Word #:
15 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
9
And the LORD God called unto Adam, and said unto him, Where art thou?
וַיִּקְרָ֛א
called
H7121
וַיִּקְרָ֛א
called
Strong's:
H7121
Word #:
1 of 8
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
יְהוָ֥ה
And the LORD
H3068
יְהוָ֥ה
And the LORD
Strong's:
H3068
Word #:
2 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִ֖ים
God
H430
אֱלֹהִ֖ים
God
Strong's:
H430
Word #:
3 of 8
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הָֽאָדָ֑ם
unto Adam
H120
הָֽאָדָ֑ם
unto Adam
Strong's:
H120
Word #:
5 of 8
ruddy i.e., a human being (an individual or the species, mankind, etc.)
10
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
אֶת
H853
אֶת
Strong's:
H853
Word #:
2 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָׁמַ֖עְתִּי
I heard
H8085
שָׁמַ֖עְתִּי
I heard
Strong's:
H8085
Word #:
4 of 10
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
וָאִירָ֛א
and I was afraid
H3372
וָאִירָ֛א
and I was afraid
Strong's:
H3372
Word #:
6 of 10
to fear; morally to revere; causatively to frighten
11
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
מִ֚י
Who
H4310
מִ֚י
Who
Strong's:
H4310
Word #:
2 of 15
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
הִגִּ֣יד
told
H5046
הִגִּ֣יד
told
Strong's:
H5046
Word #:
3 of 15
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
כִּ֥י
H3588
כִּ֥י
Strong's:
H3588
Word #:
5 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הֲמִן
H4480
הֲמִן
Strong's:
H4480
Word #:
8 of 15
properly, a part of; hence (prepositionally), from or out of in many senses
הָעֵ֗ץ
of the tree
H6086
הָעֵ֗ץ
of the tree
Strong's:
H6086
Word #:
9 of 15
a tree (from its firmness); hence, wood (plural sticks)
אֲשֶׁ֧ר
H834
אֲשֶׁ֧ר
Strong's:
H834
Word #:
10 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוִּיתִ֛יךָ
whereof I commanded thee
H6680
צִוִּיתִ֛יךָ
whereof I commanded thee
Strong's:
H6680
Word #:
11 of 15
(intensively) to constitute, enjoin
לְבִלְתִּ֥י
that thou shouldest not
H1115
לְבִלְתִּ֥י
that thou shouldest not
Strong's:
H1115
Word #:
12 of 15
properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n
12
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
הָֽאָדָ֑ם
And the man
H120
הָֽאָדָ֑ם
And the man
Strong's:
H120
Word #:
2 of 12
ruddy i.e., a human being (an individual or the species, mankind, etc.)
אֲשֶׁ֣ר
H834
אֲשֶׁ֣ר
Strong's:
H834
Word #:
4 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָֽתְנָה
gave
H5414
נָֽתְנָה
gave
Strong's:
H5414
Word #:
5 of 12
to give, used with greatest latitude of application (put, make, etc.)
הִ֛וא
she
H1931
הִ֛וא
she
Strong's:
H1931
Word #:
7 of 12
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
נָֽתְנָה
gave
H5414
נָֽתְנָה
gave
Strong's:
H5414
Word #:
8 of 12
to give, used with greatest latitude of application (put, make, etc.)
מִן
H4480
מִן
Strong's:
H4480
Word #:
10 of 12
properly, a part of; hence (prepositionally), from or out of in many senses
13
And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
יְהוָ֧ה
And the LORD
H3068
יְהוָ֧ה
And the LORD
Strong's:
H3068
Word #:
2 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִ֛ים
God
H430
אֱלֹהִ֛ים
God
Strong's:
H430
Word #:
3 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מַה
H4100
מַה
Strong's:
H4100
Word #:
5 of 12
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
עָשִׂ֑ית
What is this that thou hast done
H6213
עָשִׂ֑ית
What is this that thou hast done
Strong's:
H6213
Word #:
7 of 12
to do or make, in the broadest sense and widest application
14
And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
יְהוָֹ֨ה
And the LORD
H3068
יְהוָֹ֨ה
And the LORD
Strong's:
H3068
Word #:
2 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִ֥ים׀
God
H430
אֱלֹהִ֥ים׀
God
Strong's:
H430
Word #:
3 of 23
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
6 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָשִׂ֣יתָ
hast done
H6213
עָשִׂ֣יתָ
hast done
Strong's:
H6213
Word #:
7 of 23
to do or make, in the broadest sense and widest application
מִכָּל
H3605
מִכָּל
Strong's:
H3605
Word #:
11 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַבְּהֵמָ֔ה
above all cattle
H929
הַבְּהֵמָ֔ה
above all cattle
Strong's:
H929
Word #:
12 of 23
properly, a dumb beast; especially any large quadruped or animal (often collective)
וּמִכֹּ֖ל
H3605
וּמִכֹּ֖ל
Strong's:
H3605
Word #:
13 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חַיֶּֽיךָ׃
and above every beast
H2416
חַיֶּֽיךָ׃
and above every beast
Strong's:
H2416
Word #:
14 of 23
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
עַל
H5921
עַל
Strong's:
H5921
Word #:
16 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
גְּחֹנְךָ֣
upon thy belly
H1512
גְּחֹנְךָ֣
upon thy belly
Strong's:
H1512
Word #:
17 of 23
the external abdomen, belly (as the source of the faetus)
תֵלֵ֔ךְ
H1980
תֵלֵ֔ךְ
Strong's:
H1980
Word #:
18 of 23
to walk (in a great variety of applications, literally and figuratively)
וְעָפָ֥ר
and dust
H6083
וְעָפָ֥ר
and dust
Strong's:
H6083
Word #:
19 of 23
dust (as powdered or gray); hence, clay, earth, mud
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
21 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
15
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
בֵּֽינְךָ֙
H996
בֵּֽינְךָ֙
Strong's:
H996
Word #:
3 of 15
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵ֣ין
H996
וּבֵ֣ין
Strong's:
H996
Word #:
4 of 15
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵ֥ין
H996
וּבֵ֥ין
Strong's:
H996
Word #:
6 of 15
between (repeated before each noun, often with other particles); also as a conjunction, either...or
זַרְעָ֑הּ
and between thy seed
H2233
זַרְעָ֑הּ
and between thy seed
Strong's:
H2233
Word #:
7 of 15
seed; figuratively, fruit, plant, sowing-time, posterity
וּבֵ֣ין
H996
וּבֵ֣ין
Strong's:
H996
Word #:
8 of 15
between (repeated before each noun, often with other particles); also as a conjunction, either...or
זַרְעָ֑הּ
and between thy seed
H2233
זַרְעָ֑הּ
and between thy seed
Strong's:
H2233
Word #:
9 of 15
seed; figuratively, fruit, plant, sowing-time, posterity
ה֚וּא
H1931
ה֚וּא
Strong's:
H1931
Word #:
10 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
תְּשׁוּפֶ֥נּוּ
and thou shalt bruise
H7779
תְּשׁוּפֶ֥נּוּ
and thou shalt bruise
Strong's:
H7779
Word #:
11 of 15
properly, to gape, i.e., snap at; figuratively, to overwhelm
רֹ֔אשׁ
thy head
H7218
רֹ֔אשׁ
thy head
Strong's:
H7218
Word #:
12 of 15
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
16
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
בְּעֶ֖צֶב
in sorrow
H6089
בְּעֶ֖צֶב
in sorrow
Strong's:
H6089
Word #:
8 of 16
an earthen vessel; usually (painful) toil; also a pang (whether of body or mind)
תֵּֽלְדִ֣י
thou shalt bring forth
H3205
תֵּֽלְדִ֣י
thou shalt bring forth
Strong's:
H3205
Word #:
9 of 16
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
בָנִ֑ים
children
H1121
בָנִ֑ים
children
Strong's:
H1121
Word #:
10 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אִישֵׁךְ֙
shall be to thy husband
H376
אִישֵׁךְ֙
shall be to thy husband
Strong's:
H376
Word #:
12 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וְה֖וּא
H1931
וְה֖וּא
Strong's:
H1931
Word #:
14 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
17
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
וּלְאָדָ֣ם
And unto Adam
H121
וּלְאָדָ֣ם
And unto Adam
Strong's:
H121
Word #:
1 of 23
adam the name of the first man, also of a place in palestine
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
3 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שָׁמַעְתָּ֮
Because thou hast hearkened
H8085
שָׁמַעְתָּ֮
Because thou hast hearkened
Strong's:
H8085
Word #:
4 of 23
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
מִן
H4480
מִן
Strong's:
H4480
Word #:
8 of 23
properly, a part of; hence (prepositionally), from or out of in many senses
הָעֵ֔ץ
of the tree
H6086
הָעֵ֔ץ
of the tree
Strong's:
H6086
Word #:
9 of 23
a tree (from its firmness); hence, wood (plural sticks)
אֲשֶׁ֤ר
of which
H834
אֲשֶׁ֤ר
of which
Strong's:
H834
Word #:
10 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹ֥א
H3808
לֹ֥א
Strong's:
H3808
Word #:
13 of 23
not (the simple or abs. negation); by implication, no; often used with other particles
תֹּֽאכֲלֶ֔נָּה
Thou shalt not eat
H398
תֹּֽאכֲלֶ֔נָּה
Thou shalt not eat
Strong's:
H398
Word #:
14 of 23
to eat (literally or figuratively)
מִמֶּ֑נּוּ
H4480
מִמֶּ֑נּוּ
Strong's:
H4480
Word #:
15 of 23
properly, a part of; hence (prepositionally), from or out of in many senses
בַּֽעֲבוּרֶ֔ךָ
H5668
בַּֽעֲבוּרֶ֔ךָ
Strong's:
H5668
Word #:
18 of 23
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
בְּעִצָּבוֹן֙
for thy sake in sorrow
H6093
בְּעִצָּבוֹן֙
for thy sake in sorrow
Strong's:
H6093
Word #:
19 of 23
worrisomeness, i.e., labor or pain
תֹּֽאכֲלֶ֔נָּה
Thou shalt not eat
H398
תֹּֽאכֲלֶ֔נָּה
Thou shalt not eat
Strong's:
H398
Word #:
20 of 23
to eat (literally or figuratively)
כֹּ֖ל
of it all
H3605
כֹּ֖ל
of it all
Strong's:
H3605
Word #:
21 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
18
Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
תַּצְמִ֣יחַֽ
shall it bring forth
H6779
תַּצְמִ֣יחַֽ
shall it bring forth
Strong's:
H6779
Word #:
3 of 8
to sprout (transitive or intransitive, literal or figurative)
וְאָכַלְתָּ֖
to thee and thou shalt eat
H398
וְאָכַלְתָּ֖
to thee and thou shalt eat
Strong's:
H398
Word #:
5 of 8
to eat (literally or figuratively)
19
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
אַפֶּ֙יךָ֙
of thy face
H639
אַפֶּ֙יךָ֙
of thy face
Strong's:
H639
Word #:
2 of 17
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
לֶ֔חֶם
bread
H3899
לֶ֔חֶם
bread
Strong's:
H3899
Word #:
4 of 17
food (for man or beast), especially bread, or grain (for making it)
עַ֤ד
till
H5704
עַ֤ד
till
Strong's:
H5704
Word #:
5 of 17
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
תָּשֽׁוּב׃
shalt thou return
H7725
תָּשֽׁוּב׃
shalt thou return
Strong's:
H7725
Word #:
6 of 17
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
כִּ֥י
H3588
כִּ֥י
Strong's:
H3588
Word #:
9 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מִמֶּ֖נָּה
H4480
מִמֶּ֖נָּה
Strong's:
H4480
Word #:
10 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
לֻקָּ֑חְתָּ
for out of it wast thou taken
H3947
לֻקָּ֑חְתָּ
for out of it wast thou taken
Strong's:
H3947
Word #:
11 of 17
to take (in the widest variety of applications)
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
12 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָפָ֖ר
art and unto dust
H6083
עָפָ֖ר
art and unto dust
Strong's:
H6083
Word #:
13 of 17
dust (as powdered or gray); hence, clay, earth, mud
20
And Adam called his wife's name Eve; because she was the mother of all living.
וַיִּקְרָ֧א
called
H7121
וַיִּקְרָ֧א
called
Strong's:
H7121
Word #:
1 of 11
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
הָֽאָדָ֛ם
And Adam
H120
הָֽאָדָ֛ם
And Adam
Strong's:
H120
Word #:
2 of 11
ruddy i.e., a human being (an individual or the species, mankind, etc.)
שֵׁ֥ם
name
H8034
שֵׁ֥ם
name
Strong's:
H8034
Word #:
3 of 11
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
כִּ֛י
H3588
כִּ֛י
Strong's:
H3588
Word #:
6 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הִ֥וא
H1931
הִ֥וא
Strong's:
H1931
Word #:
7 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
הָֽיְתָ֖ה
H1961
הָֽיְתָ֖ה
Strong's:
H1961
Word #:
8 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֵ֥ם
because she was the mother
H517
אֵ֥ם
because she was the mother
Strong's:
H517
Word #:
9 of 11
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
21
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
וַיַּעַשׂ֩
make
H6213
וַיַּעַשׂ֩
make
Strong's:
H6213
Word #:
1 of 8
to do or make, in the broadest sense and widest application
יְהוָ֨ה
did the LORD
H3068
יְהוָ֨ה
did the LORD
Strong's:
H3068
Word #:
2 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִ֜ים
God
H430
אֱלֹהִ֜ים
God
Strong's:
H430
Word #:
3 of 8
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְאָדָ֧ם
Unto Adam
H120
לְאָדָ֧ם
Unto Adam
Strong's:
H120
Word #:
4 of 8
ruddy i.e., a human being (an individual or the species, mankind, etc.)
22
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
יְהוָ֣ה
And the LORD
H3068
יְהוָ֣ה
And the LORD
Strong's:
H3068
Word #:
2 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִ֗ים
God
H430
אֱלֹהִ֗ים
God
Strong's:
H430
Word #:
3 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הָֽאָדָם֙
the man
H120
הָֽאָדָם֙
the man
Strong's:
H120
Word #:
5 of 22
ruddy i.e., a human being (an individual or the species, mankind, etc.)
הָיָה֙
H1961
הָיָה֙
Strong's:
H1961
Word #:
6 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כְּאַחַ֣ד
is become as one
H259
כְּאַחַ֣ד
is become as one
Strong's:
H259
Word #:
7 of 22
properly, united, i.e., one; or (as an ordinal) first
מִמֶּ֔נּוּ
H4480
מִמֶּ֔נּוּ
Strong's:
H4480
Word #:
8 of 22
properly, a part of; hence (prepositionally), from or out of in many senses
לָדַ֖עַת
of us to know
H3045
לָדַ֖עַת
of us to know
Strong's:
H3045
Word #:
9 of 22
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
ט֣וֹב
good
H2896
ט֣וֹב
good
Strong's:
H2896
Word #:
10 of 22
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
וְעַתָּ֣ה׀
H6258
פֶּן
H6435
פֶּן
Strong's:
H6435
Word #:
13 of 22
properly, removal; used only (in the construction) adverb as conjunction, lest
יִשְׁלַ֣ח
and now lest he put forth
H7971
יִשְׁלַ֣ח
and now lest he put forth
Strong's:
H7971
Word #:
14 of 22
to send away, for, or out (in a great variety of applications)
יָד֗וֹ
his hand
H3027
יָד֗וֹ
his hand
Strong's:
H3027
Word #:
15 of 22
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
גַּ֚ם
H1571
גַּ֚ם
Strong's:
H1571
Word #:
17 of 22
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
מֵעֵ֣ץ
also of the tree
H6086
מֵעֵ֣ץ
also of the tree
Strong's:
H6086
Word #:
18 of 22
a tree (from its firmness); hence, wood (plural sticks)
הַֽחַיִּ֔ים
of life
H2416
הַֽחַיִּ֔ים
of life
Strong's:
H2416
Word #:
19 of 22
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
23
Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
וַֽיְשַׁלְּחֵ֛הוּ
sent him forth
H7971
וַֽיְשַׁלְּחֵ֛הוּ
sent him forth
Strong's:
H7971
Word #:
1 of 11
to send away, for, or out (in a great variety of applications)
יְהוָ֥ה
Therefore the LORD
H3068
יְהוָ֥ה
Therefore the LORD
Strong's:
H3068
Word #:
2 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִ֖ים
God
H430
אֱלֹהִ֖ים
God
Strong's:
H430
Word #:
3 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לַֽעֲבֹד֙
to till
H5647
לַֽעֲבֹד֙
to till
Strong's:
H5647
Word #:
6 of 11
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֶת
H853
אֶת
Strong's:
H853
Word #:
7 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲשֶׁ֥ר
H834
אֲשֶׁ֥ר
Strong's:
H834
Word #:
9 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
24
So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
וַיְגָ֖רֶשׁ
So he drove out
H1644
וַיְגָ֖רֶשׁ
So he drove out
Strong's:
H1644
Word #:
1 of 18
to drive out from a possession; especially to expatriate or divorce
אֶת
H853
אֶת
Strong's:
H853
Word #:
2 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאָדָ֑ם
the man
H120
הָֽאָדָ֑ם
the man
Strong's:
H120
Word #:
3 of 18
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וַיַּשְׁכֵּן֩
and he placed
H7931
וַיַּשְׁכֵּן֩
and he placed
Strong's:
H7931
Word #:
4 of 18
to reside or permanently stay (literally or figuratively)
מִקֶּ֨דֶם
at the east
H6924
מִקֶּ֨דֶם
at the east
Strong's:
H6924
Word #:
5 of 18
the front, of place (absolutely, the fore part, relatively the east) or time (antiquity); often used adverbially (before, anciently, eastward)
אֶת
H853
אֶת
Strong's:
H853
Word #:
8 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְאֵ֨ת
H853
וְאֵ֨ת
Strong's:
H853
Word #:
10 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לַ֤הַט
and a flaming
H3858
לַ֤הַט
and a flaming
Strong's:
H3858
Word #:
11 of 18
a blaze; also (from the idea of enwrapping) magic (as covert)
הַחֶ֙רֶב֙
sword
H2719
הַחֶ֙רֶב֙
sword
Strong's:
H2719
Word #:
12 of 18
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
הַמִּתְהַפֶּ֔כֶת
which turned every way
H2015
הַמִּתְהַפֶּ֔כֶת
which turned every way
Strong's:
H2015
Word #:
13 of 18
to turn about or over; by implication, to change, overturn, return, pervert
לִשְׁמֹ֕ר
to keep
H8104
לִשְׁמֹ֕ר
to keep
Strong's:
H8104
Word #:
14 of 18
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
אֶת
H853
אֶת
Strong's:
H853
Word #:
15 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דֶּ֖רֶךְ
the way
H1870
דֶּ֖רֶךְ
the way
Strong's:
H1870
Word #:
16 of 18
a road (as trodden); figuratively, a course of life or mode of action, often adverb