Genesis 29:27

Authorized King James Version

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Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.

Original Language Analysis

מַלֵּ֖א Fulfil H4390
מַלֵּ֖א Fulfil
Strong's: H4390
Word #: 1 of 16
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
שְׁבֻ֣עַ week H7620
שְׁבֻ֣עַ week
Strong's: H7620
Word #: 2 of 16
literally, sevened, i.e., a week (specifically, of years)
זֹ֗את her H2063
זֹ֗את her
Strong's: H2063
Word #: 3 of 16
this (often used adverb)
וְנִתְּנָ֨ה and we will give H5414
וְנִתְּנָ֨ה and we will give
Strong's: H5414
Word #: 4 of 16
to give, used with greatest latitude of application (put, make, etc.)
לְךָ֜ H0
לְךָ֜
Strong's: H0
Word #: 5 of 16
גַּם H1571
גַּם
Strong's: H1571
Word #: 6 of 16
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
זֹ֗את her H2063
זֹ֗את her
Strong's: H2063
Word #: 8 of 16
this (often used adverb)
בַּֽעֲבֹדָה֙ thee this also for the service H5656
בַּֽעֲבֹדָה֙ thee this also for the service
Strong's: H5656
Word #: 9 of 16
work of any kind
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 10 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תַּֽעֲבֹ֣ד which thou shalt serve H5647
תַּֽעֲבֹ֣ד which thou shalt serve
Strong's: H5647
Word #: 11 of 16
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
עִמָּדִ֔י H5978
עִמָּדִ֔י
Strong's: H5978
Word #: 12 of 16
along with
ע֖וֹד H5750
ע֖וֹד
Strong's: H5750
Word #: 13 of 16
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
שֶֽׁבַע with me yet seven H7651
שֶֽׁבַע with me yet seven
Strong's: H7651
Word #: 14 of 16
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שָׁנִ֥ים years H8141
שָׁנִ֥ים years
Strong's: H8141
Word #: 15 of 16
a year (as a revolution of time)
אֲחֵרֽוֹת׃ other H312
אֲחֵרֽוֹת׃ other
Strong's: H312
Word #: 16 of 16
properly, hinder; generally, next, other, etc

Analysis & Commentary

Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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