Genesis 29:22

Authorized King James Version

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And Laban gathered together all the men of the place, and made a feast.

Original Language Analysis

וַיֶּֽאֱסֹ֥ף gathered together H622
וַיֶּֽאֱסֹ֥ף gathered together
Strong's: H622
Word #: 1 of 8
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
לָבָ֛ן And Laban H3837
לָבָ֛ן And Laban
Strong's: H3837
Word #: 2 of 8
laban, a place in the desert
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 8
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 8
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אַנְשֵׁ֥י all the men H582
אַנְשֵׁ֥י all the men
Strong's: H582
Word #: 5 of 8
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
הַמָּק֖וֹם of the place H4725
הַמָּק֖וֹם of the place
Strong's: H4725
Word #: 6 of 8
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
וַיַּ֥עַשׂ and made H6213
וַיַּ֥עַשׂ and made
Strong's: H6213
Word #: 7 of 8
to do or make, in the broadest sense and widest application
מִשְׁתֶּֽה׃ a feast H4960
מִשְׁתֶּֽה׃ a feast
Strong's: H4960
Word #: 8 of 8
drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast

Analysis & Commentary

And Laban gathered together all the men of the place, and made a feast.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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