Genesis 27:6

Authorized King James Version

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And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,

Original Language Analysis

וְרִבְקָה֙ And Rebekah H7259
וְרִבְקָה֙ And Rebekah
Strong's: H7259
Word #: 1 of 15
ribkah, the wife of isaac
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 2 of 15
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 15
near, with or among; often in general, to
יַֽעֲקֹ֥ב unto Jacob H3290
יַֽעֲקֹ֥ב unto Jacob
Strong's: H3290
Word #: 4 of 15
jaakob, the israelitish patriarch
בְּנָ֖הּ her son H1121
בְּנָ֖הּ her son
Strong's: H1121
Word #: 5 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 6 of 15
to say (used with great latitude)
הִנֵּ֤ה H2009
הִנֵּ֤ה
Strong's: H2009
Word #: 7 of 15
lo!
שָׁמַ֙עְתִּי֙ Behold I heard H8085
שָׁמַ֙עְתִּי֙ Behold I heard
Strong's: H8085
Word #: 8 of 15
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָבִ֔יךָ thy father H1
אָבִ֔יךָ thy father
Strong's: H1
Word #: 10 of 15
father, in a literal and immediate, or figurative and remote application
מְדַבֵּ֛ר speak H1696
מְדַבֵּ֛ר speak
Strong's: H1696
Word #: 11 of 15
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶל H413
אֶל
Strong's: H413
Word #: 12 of 15
near, with or among; often in general, to
עֵשָׂ֥ו unto Esau H6215
עֵשָׂ֥ו unto Esau
Strong's: H6215
Word #: 13 of 15
esav, a son of isaac, including his posterity
אָחִ֖יךָ thy brother H251
אָחִ֖יךָ thy brother
Strong's: H251
Word #: 14 of 15
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 15 of 15
to say (used with great latitude)

Analysis & Commentary

And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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