Genesis 27:36

Authorized King James Version

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And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?

Original Language Analysis

וַיֹּאמַ֕ר And he said H559
וַיֹּאמַ֕ר And he said
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
הֲכִי֩ Is not he rightly H3588
הֲכִי֩ Is not he rightly
Strong's: H3588
Word #: 2 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קָרָ֨א named H7121
קָרָ֨א named
Strong's: H7121
Word #: 3 of 20
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שְׁמ֜וֹ H8034
שְׁמ֜וֹ
Strong's: H8034
Word #: 4 of 20
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יַֽעֲקֹ֗ב Jacob H3290
יַֽעֲקֹ֗ב Jacob
Strong's: H3290
Word #: 5 of 20
jaakob, the israelitish patriarch
וַֽיַּעְקְבֵ֙נִי֙ for he hath supplanted me H6117
וַֽיַּעְקְבֵ֙נִי֙ for he hath supplanted me
Strong's: H6117
Word #: 6 of 20
to seize by the heel; figuratively, to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel)
זֶ֣ה these H2088
זֶ֣ה these
Strong's: H2088
Word #: 7 of 20
the masculine demonstrative pronoun, this or that
פַֽעֲמַ֔יִם two times H6471
פַֽעֲמַ֔יִם two times
Strong's: H6471
Word #: 8 of 20
a stroke, literally or figuratively (in various applications, as follow)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּכֹֽרָתִ֣י my birthright H1062
בְּכֹֽרָתִ֣י my birthright
Strong's: H1062
Word #: 10 of 20
the firstling of man or beast; abstractly primogeniture
לָקַ֣ח and behold now he hath taken away H3947
לָקַ֣ח and behold now he hath taken away
Strong's: H3947
Word #: 11 of 20
to take (in the widest variety of applications)
וְהִנֵּ֥ה H2009
וְהִנֵּ֥ה
Strong's: H2009
Word #: 12 of 20
lo!
עַתָּ֖ה H6258
עַתָּ֖ה
Strong's: H6258
Word #: 13 of 20
at this time, whether adverb, conjunction or expletive
לָקַ֣ח and behold now he hath taken away H3947
לָקַ֣ח and behold now he hath taken away
Strong's: H3947
Word #: 14 of 20
to take (in the widest variety of applications)
בְּרָכָֽה׃ a blessing H1293
בְּרָכָֽה׃ a blessing
Strong's: H1293
Word #: 15 of 20
benediction; by implication prosperity
וַיֹּאמַ֕ר And he said H559
וַיֹּאמַ֕ר And he said
Strong's: H559
Word #: 16 of 20
to say (used with great latitude)
הֲלֹֽא H3808
הֲלֹֽא
Strong's: H3808
Word #: 17 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
אָצַ֥לְתָּ Hast thou not reserved H680
אָצַ֥לְתָּ Hast thou not reserved
Strong's: H680
Word #: 18 of 20
properly, to join; used only as a denominative from h0681; to separate; hence, to select, refuse, contract
לִּ֖י H0
לִּ֖י
Strong's: H0
Word #: 19 of 20
בְּרָכָֽה׃ a blessing H1293
בְּרָכָֽה׃ a blessing
Strong's: H1293
Word #: 20 of 20
benediction; by implication prosperity

Analysis & Commentary

And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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