Genesis 27:22

Authorized King James Version

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And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.

Original Language Analysis

וַיִּגַּ֧שׁ went near H5066
וַיִּגַּ֧שׁ went near
Strong's: H5066
Word #: 1 of 13
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
יַֽעֲקֹ֔ב And Jacob H3290
יַֽעֲקֹ֔ב And Jacob
Strong's: H3290
Word #: 2 of 13
jaakob, the israelitish patriarch
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 13
near, with or among; often in general, to
יִצְחָ֥ק unto Isaac H3327
יִצְחָ֥ק unto Isaac
Strong's: H3327
Word #: 4 of 13
jitschak (or isaac), son of abraham
אָבִ֖יו his father H1
אָבִ֖יו his father
Strong's: H1
Word #: 5 of 13
father, in a literal and immediate, or figurative and remote application
וַיְמֻשֵּׁ֑הוּ and he felt H4959
וַיְמֻשֵּׁ֑הוּ and he felt
Strong's: H4959
Word #: 6 of 13
to feel of; by implication, to grope
וַיֹּ֗אמֶר him and said H559
וַיֹּ֗אמֶר him and said
Strong's: H559
Word #: 7 of 13
to say (used with great latitude)
ק֣וֹל The voice H6963
ק֣וֹל The voice
Strong's: H6963
Word #: 8 of 13
a voice or sound
ק֣וֹל The voice H6963
ק֣וֹל The voice
Strong's: H6963
Word #: 9 of 13
a voice or sound
יַֽעֲקֹ֔ב And Jacob H3290
יַֽעֲקֹ֔ב And Jacob
Strong's: H3290
Word #: 10 of 13
jaakob, the israelitish patriarch
יְדֵ֥י are the hands H3027
יְדֵ֥י are the hands
Strong's: H3027
Word #: 11 of 13
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
יְדֵ֥י are the hands H3027
יְדֵ֥י are the hands
Strong's: H3027
Word #: 12 of 13
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
עֵשָֽׂו׃ of Esau H6215
עֵשָֽׂו׃ of Esau
Strong's: H6215
Word #: 13 of 13
esav, a son of isaac, including his posterity

Analysis & Commentary

And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, bu... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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