Genesis 25:4

Authorized King James Version

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And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.

Original Language Analysis

בְּנֵ֥י All these were the children H1121
בְּנֵ֥י All these were the children
Strong's: H1121
Word #: 1 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
מִדְיָ֗ן of Midian H4080
מִדְיָ֗ן of Midian
Strong's: H4080
Word #: 2 of 11
midjan, a son of abraham; also his country and (collectively) his descendants
עֵיפָ֤ה Ephah H5891
עֵיפָ֤ה Ephah
Strong's: H5891
Word #: 3 of 11
ephah, the name of a son of midian, and of the region settled by him; also of an israelite and of an israelitess
וָעֵ֙פֶר֙ and Epher H6081
וָעֵ֙פֶר֙ and Epher
Strong's: H6081
Word #: 4 of 11
epher, the name of an arabian and of two israelites
וַֽחֲנֹ֔ךְ and Hanoch H2585
וַֽחֲנֹ֔ךְ and Hanoch
Strong's: H2585
Word #: 5 of 11
chanok, an antediluvian patriach
וַֽאֲבִידָ֖ע and Abida H28
וַֽאֲבִידָ֖ע and Abida
Strong's: H28
Word #: 6 of 11
abida, a son of abraham by keturah
וְאֶלְדָּעָ֑ה and Eldaah H420
וְאֶלְדָּעָ֑ה and Eldaah
Strong's: H420
Word #: 7 of 11
eldaah, a son of midian
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֵ֖לֶּה H428
אֵ֖לֶּה
Strong's: H428
Word #: 9 of 11
these or those
בְּנֵ֥י All these were the children H1121
בְּנֵ֥י All these were the children
Strong's: H1121
Word #: 10 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
קְטוּרָֽה׃ of Keturah H6989
קְטוּרָֽה׃ of Keturah
Strong's: H6989
Word #: 11 of 11
keturah, a wife of abraham

Analysis & Commentary

And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the chil... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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