Genesis 23:8

Authorized King James Version

And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,

Word-by-Word Analysis
#1
וַיְדַבֵּ֥ר
And he communed
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
#2
אִתָּ֖ם
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
#3
לֵאמֹ֑ר
with them saying
to say (used with great latitude)
#4
אִם
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
#5
יֵ֣שׁ
If it be
there is or are (or any other form of the verb to be, as may suit the connection)
#6
אֶֽת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#7
נַפְשְׁכֶ֗ם
your mind
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
#8
לִקְבֹּ֤ר
that I should bury
to inter
#9
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#10
מֵתִי֙
my dead
to die (literally or figuratively); causatively, to kill
#11
מִלְּפָנַ֔י
out of my sight
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#12
שְׁמָע֕וּנִי
hear
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
#13
וּפִגְעוּ
me and intreat
to impinge, by accident or violence, or (figuratively) by importunity
#14
לִ֖י
H0
#15
בְּעֶפְר֥וֹן
for me to Ephron
ephron, the name of a canaanite and of two places in palestine
#16
בֶּן
the son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#17
צֹֽחַר׃
of Zohar
tsochar, the name of a hittite and of an israelite

Analysis

The creation and providence theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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