Genesis 23:8

Authorized King James Version

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And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,

Original Language Analysis

וַיְדַבֵּ֥ר And he communed H1696
וַיְדַבֵּ֥ר And he communed
Strong's: H1696
Word #: 1 of 17
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אִתָּ֖ם H854
אִתָּ֖ם
Strong's: H854
Word #: 2 of 17
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
לֵאמֹ֑ר with them saying H559
לֵאמֹ֑ר with them saying
Strong's: H559
Word #: 3 of 17
to say (used with great latitude)
אִם H518
אִם
Strong's: H518
Word #: 4 of 17
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יֵ֣שׁ If it be H3426
יֵ֣שׁ If it be
Strong's: H3426
Word #: 5 of 17
there is or are (or any other form of the verb to be, as may suit the connection)
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 6 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נַפְשְׁכֶ֗ם your mind H5315
נַפְשְׁכֶ֗ם your mind
Strong's: H5315
Word #: 7 of 17
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
לִקְבֹּ֤ר that I should bury H6912
לִקְבֹּ֤ר that I should bury
Strong's: H6912
Word #: 8 of 17
to inter
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֵתִי֙ my dead H4191
מֵתִי֙ my dead
Strong's: H4191
Word #: 10 of 17
to die (literally or figuratively); causatively, to kill
מִלְּפָנַ֔י out of my sight H6440
מִלְּפָנַ֔י out of my sight
Strong's: H6440
Word #: 11 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
שְׁמָע֕וּנִי hear H8085
שְׁמָע֕וּנִי hear
Strong's: H8085
Word #: 12 of 17
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
וּפִגְעוּ me and intreat H6293
וּפִגְעוּ me and intreat
Strong's: H6293
Word #: 13 of 17
to impinge, by accident or violence, or (figuratively) by importunity
לִ֖י H0
לִ֖י
Strong's: H0
Word #: 14 of 17
בְּעֶפְר֥וֹן for me to Ephron H6085
בְּעֶפְר֥וֹן for me to Ephron
Strong's: H6085
Word #: 15 of 17
ephron, the name of a canaanite and of two places in palestine
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 16 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
צֹֽחַר׃ of Zohar H6714
צֹֽחַר׃ of Zohar
Strong's: H6714
Word #: 17 of 17
tsochar, the name of a hittite and of an israelite

Analysis & Commentary

And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; he... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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