Genesis 20:10

Authorized King James Version

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And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?

Original Language Analysis

וַיֹּ֥אמֶר said H559
וַיֹּ֥אמֶר said
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
אֲבִימֶ֖לֶךְ And Abimelech H40
אֲבִימֶ֖לֶךְ And Abimelech
Strong's: H40
Word #: 2 of 11
abimelek, the name of two philistine kings and of two israelites
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 11
near, with or among; often in general, to
אַבְרָהָ֑ם unto Abraham H85
אַבְרָהָ֑ם unto Abraham
Strong's: H85
Word #: 4 of 11
abraham, the later name of abram
מָ֣ה What H4100
מָ֣ה What
Strong's: H4100
Word #: 5 of 11
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
רָאִ֔יתָ sawest thou H7200
רָאִ֔יתָ sawest thou
Strong's: H7200
Word #: 6 of 11
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 7 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָשִׂ֖יתָ that thou hast done H6213
עָשִׂ֖יתָ that thou hast done
Strong's: H6213
Word #: 8 of 11
to do or make, in the broadest sense and widest application
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדָּבָ֥ר this thing H1697
הַדָּבָ֥ר this thing
Strong's: H1697
Word #: 10 of 11
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּֽה׃ H2088
הַזֶּֽה׃
Strong's: H2088
Word #: 11 of 11
the masculine demonstrative pronoun, this or that

Analysis & Commentary

And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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