Genesis 14:21

Authorized King James Version

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And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.

Original Language Analysis

וַיֹּ֥אמֶר said H559
וַיֹּ֥אמֶר said
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
מֶֽלֶךְ And the king H4428
מֶֽלֶךְ And the king
Strong's: H4428
Word #: 2 of 11
a king
סְדֹ֖ם of Sodom H5467
סְדֹ֖ם of Sodom
Strong's: H5467
Word #: 3 of 11
sedom, a place near the dead sea
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 11
near, with or among; often in general, to
אַבְרָ֑ם unto Abram H87
אַבְרָ֑ם unto Abram
Strong's: H87
Word #: 5 of 11
abram, the original name of abraham
תֶּן Give H5414
תֶּן Give
Strong's: H5414
Word #: 6 of 11
to give, used with greatest latitude of application (put, make, etc.)
לִ֣י H0
לִ֣י
Strong's: H0
Word #: 7 of 11
הַנֶּ֔פֶשׁ me the persons H5315
הַנֶּ֔פֶשׁ me the persons
Strong's: H5315
Word #: 8 of 11
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
וְהָֽרְכֻ֖שׁ the goods H7399
וְהָֽרְכֻ֖שׁ the goods
Strong's: H7399
Word #: 9 of 11
property (as gathered)
קַֽח and take H3947
קַֽח and take
Strong's: H3947
Word #: 10 of 11
to take (in the widest variety of applications)
לָֽךְ׃ H0
לָֽךְ׃
Strong's: H0
Word #: 11 of 11

Analysis & Commentary

And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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