Genesis 10:30

Authorized King James Version

And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.

Word-by-Word Analysis
#1
וַיְהִ֥י
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#2
מֽוֹשָׁבָ֖ם
And their dwelling
a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
#3
מִמֵּשָׁ֑א
was from Mesha
mesha, a place in arabia
#4
בֹּֽאֲכָ֥ה
as thou goest
to go or come (in a wide variety of applications)
#5
סְפָ֖רָה
unto Sephar
sephar, a place in arabia
#6
הַ֥ר
a mount
a mountain or range of hills (sometimes used figuratively)
#7
הַקֶּֽדֶם׃
of the east
the front, of place (absolutely, the fore part, relatively the east) or time (antiquity); often used adverbially (before, anciently, eastward)

Analysis

Within the broader context of Genesis, this passage highlights creation and providence through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Genesis.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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