Genesis 1:24

Authorized King James Version

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And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 14
to say (used with great latitude)
אֱלֹהִ֗ים And God H430
אֱלֹהִ֗ים And God
Strong's: H430
Word #: 2 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
תּוֹצֵ֨א bring forth H3318
תּוֹצֵ֨א bring forth
Strong's: H3318
Word #: 3 of 14
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶ֖רֶץ Let the earth H776
אֶ֖רֶץ Let the earth
Strong's: H776
Word #: 4 of 14
the earth (at large, or partitively a land)
נֶ֤פֶשׁ creature H5315
נֶ֤פֶשׁ creature
Strong's: H5315
Word #: 5 of 14
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
וְחַֽיְתוֹ and beast H2416
וְחַֽיְתוֹ and beast
Strong's: H2416
Word #: 6 of 14
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
לְמִינָ֑הּ after his kind H4327
לְמִינָ֑הּ after his kind
Strong's: H4327
Word #: 7 of 14
a sort, i.e., species
בְּהֵמָ֥ה cattle H929
בְּהֵמָ֥ה cattle
Strong's: H929
Word #: 8 of 14
properly, a dumb beast; especially any large quadruped or animal (often collective)
וָרֶ֛מֶשׂ and creeping thing H7431
וָרֶ֛מֶשׂ and creeping thing
Strong's: H7431
Word #: 9 of 14
a reptile or any other rapidly moving animal
וְחַֽיְתוֹ and beast H2416
וְחַֽיְתוֹ and beast
Strong's: H2416
Word #: 10 of 14
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
אֶ֖רֶץ Let the earth H776
אֶ֖רֶץ Let the earth
Strong's: H776
Word #: 11 of 14
the earth (at large, or partitively a land)
לְמִינָ֑הּ after his kind H4327
לְמִינָ֑הּ after his kind
Strong's: H4327
Word #: 12 of 14
a sort, i.e., species
וַֽיְהִי H1961
וַֽיְהִי
Strong's: H1961
Word #: 13 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כֵֽן׃ H3651
כֵֽן׃
Strong's: H3651
Word #: 14 of 14
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

Analysis & Commentary

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thi... This verse is part of the creation account that establishes God's sovereign power and purposeful design. The structured pattern of the seven days reveals divine order, intentionality, and progressive development from formless void to a world prepared for human habitation.

The recurring phrases "And God said," "and it was so," "And God saw that it was good" create a liturgical rhythm emphasizing:

  1. creation by divine decree
  2. immediate fulfillment of God's word,
  3. divine evaluation of creation's goodness.

This pattern refutes both polytheistic chaos-and-conflict creation myths and modern materialistic chance-based origins.

Each stage builds toward the climax of human creation in God's image. The theological themes include divine transcendence and immanence, purposeful design, creation's inherent goodness, and humanity's unique role as God's image-bearers and stewards. The creation account provides the foundation for understanding work and rest (Sabbath), male and female relationships (marriage), human dominion (stewardship), and moral accountability to the Creator. These opening chapters establish the worldview framework for all subsequent biblical revelation.

Historical Context

Genesis 1 stands in stark contrast to ancient Near Eastern creation accounts like the Babylonian Enuma Elish, Egyptian creation myths, and Ugaritic texts. While these portrayed creation resulting from conflicts between deities or sexual generation of gods, Genesis presents a sovereign monotheistic God who creates effortlessly by divine decree. This would have been revolutionary to ancient readers accustomed to polytheistic cosmogonies.

The Hebrew text's literary structure (seven days, recurring formulas) suggests careful composition as theological proclamation rather than primitive mythology. Archaeological discoveries of creation tablets from Mesopotamia (2000-1500 BCE) reveal that Genesis addresses similar questions but provides radically different answers about the nature of God, humanity, and the cosmos. The absence of theogony (origin of gods) and theomachy (conflict between gods) distinguishes Genesis from its ancient Near Eastern context.

For Israelites emerging from Egyptian bondage or later facing Babylonian captivity, this truth that Yahweh created everything would have been profoundly liberating and countercultural. The gods of Egypt and Babylon were mere creations, not creators. Genesis 1 establishes that Israel's God alone is supreme, rendering pagan deities powerless and their worship futile.

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