Genesis 1:13

Authorized King James Version

And the evening and the morning were the third day.

Word-by-Word Analysis
#1
וַֽיְהִי
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#2
עֶ֥רֶב
And the evening
dusk
#3
וַֽיְהִי
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#4
בֹ֖קֶר
and the morning
properly, dawn (as the break of day); generally, morning
#5
י֥וֹם
day
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#6
שְׁלִישִֽׁי׃
were the third
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)

Analysis

Within the broader context of Genesis, this passage highlights creation and providence through declarative statements that establish theological truth. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by establishing foundational concepts crucial to Genesis's theological argument.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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