Ezra 8:11
And of the sons of Bebai; Zechariah the son of Bebai, and with him twenty and eight males.
Original Language Analysis
בֶּן
And of the sons
H1121
בֶּן
And of the sons
Strong's:
H1121
Word #:
1 of 9
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בֶּן
And of the sons
H1121
בֶּן
And of the sons
Strong's:
H1121
Word #:
4 of 9
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְעִמּ֕וֹ
H5973
וְעִמּ֕וֹ
Strong's:
H5973
Word #:
6 of 9
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
Historical Context
Bebai's family sent 623 with Zerubbabel (Ezra 2:11), making the twenty-eight males with Ezra a sharp reduction. This dramatic decrease (from 623 to 28) illustrates how second-generation commitment often wanes. Those born in Babylon lacked firsthand exile memory and felt less urgency about return. The small number also highlights that Ezra's mission, while divinely ordained, wasn't universally embraced—most Jews chose to remain in Babylon's relative comfort.
Questions for Reflection
- How does Zechariah's name ('Yahweh remembers') encourage believers feeling forgotten or abandoned in difficult seasons?
- What does Scripture's equal treatment of Bebai's 28 males and Shechaniah's 300 teach about God's kingdom values versus worldly metrics of success?
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Analysis & Commentary
And of the sons of Bebai; Zechariah the son of Bebai, and with him twenty and eight males. The Bebai family contributed the smallest contingent—just twenty-eight males (likely 70-80 people total). Yet Scripture records them with equal dignity as families bringing hundreds. Zechariah means 'Yahweh remembers,' a profound confession that God doesn't forget His covenant despite exile's apparent abandonment. The repetition 'Zechariah son of Bebai' from 'sons of Bebai' creates emphasis—this Zechariah represented Bebai's direct lineage, perhaps suggesting leadership responsibility.
The small number—twenty-eight—might reflect various factors: family size, economic constraints limiting who could afford the journey, age demographics (fewer men of traveling age), or simply fewer who chose costly obedience. Whatever the cause, God's kingdom values their contribution equally with larger families. The widow's mite principle operates here: faithfulness matters more than magnitude. Twenty-eight men leaving Babylonian security for Jerusalem's uncertainty demonstrated genuine faith.
That the smallest family receives equal textual space as the largest teaches crucial theology: God's economy doesn't measure worth by worldly metrics. The twenty-eight males from Bebai mattered as much as Shechaniah's three hundred. Each family, regardless of size, contributed to covenant community's restoration. Kingdom work needs both the prominent and the seemingly insignificant.