Ezekiel 9:3

Authorized King James Version

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And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;

Original Language Analysis

וּכְב֣וֹד׀ And the glory H3519
וּכְב֣וֹד׀ And the glory
Strong's: H3519
Word #: 1 of 21
properly, weight, but only figuratively in a good sense, splendor or copiousness
אֱלֹהֵ֣י of the God H430
אֱלֹהֵ֣י of the God
Strong's: H430
Word #: 2 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֗ל of Israel H3478
יִשְׂרָאֵ֗ל of Israel
Strong's: H3478
Word #: 3 of 21
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
נַעֲלָה֙ was gone up H5927
נַעֲלָה֙ was gone up
Strong's: H5927
Word #: 4 of 21
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
מֵעַ֤ל H5921
מֵעַ֤ל
Strong's: H5921
Word #: 5 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַכְּרוּב֙ from the cherub H3742
הַכְּרוּב֙ from the cherub
Strong's: H3742
Word #: 6 of 21
a cherub or imaginary figure
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 7 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָיָ֣ה H1961
הָיָ֣ה
Strong's: H1961
Word #: 8 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עָלָ֔יו H5921
עָלָ֔יו
Strong's: H5921
Word #: 9 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֶ֖ל H413
אֶ֖ל
Strong's: H413
Word #: 10 of 21
near, with or among; often in general, to
מִפְתַּ֣ן whereupon he was to the threshold H4670
מִפְתַּ֣ן whereupon he was to the threshold
Strong's: H4670
Word #: 11 of 21
a stretcher, i.e., a sill
הַבָּ֑יִת of the house H1004
הַבָּ֑יִת of the house
Strong's: H1004
Word #: 12 of 21
a house (in the greatest variation of applications, especially family, etc.)
וַיִּקְרָ֗א And he called H7121
וַיִּקְרָ֗א And he called
Strong's: H7121
Word #: 13 of 21
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 21
near, with or among; often in general, to
הָאִישׁ֙ to the man H376
הָאִישׁ֙ to the man
Strong's: H376
Word #: 15 of 21
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הַלָּבֻ֣שׁ clothed H3847
הַלָּבֻ֣שׁ clothed
Strong's: H3847
Word #: 16 of 21
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
הַבַּדִּ֔ים with linen H906
הַבַּדִּ֔ים with linen
Strong's: H906
Word #: 17 of 21
flaxen thread or yarn; hence, a linen garment
אֲשֶׁ֛ר H834
אֲשֶׁ֛ר
Strong's: H834
Word #: 18 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
קֶ֥סֶת inkhorn H7083
קֶ֥סֶת inkhorn
Strong's: H7083
Word #: 19 of 21
properly, a cup, i.e., an ink-stand
הַסֹּפֵ֖ר which had the writer's H5608
הַסֹּפֵ֖ר which had the writer's
Strong's: H5608
Word #: 20 of 21
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
בְּמָתְנָֽיו׃ by his side H4975
בְּמָתְנָֽיו׃ by his side
Strong's: H4975
Word #: 21 of 21
properly, the waist or small of the back; only in plural the loins

Analysis & Commentary

And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. This verse marks a crucial moment—God's glory begins departing from the temple. The glory (kavod, כָּבוֹד) previously rested on the cherubim above the ark in the holy of holies. Its movement to the threshold signals impending departure. God doesn't destroy His house while His presence remains; He withdraws first, then judgment falls. This demonstrates that the temple's sanctity derived from divine presence, not architectural status. When God departs, the building becomes mere stone awaiting destruction.

Historical Context

Solomon's temple dedication witnessed God's glory filling the house (1 Kings 8:10-11). For centuries, this presence validated temple worship. But persistent idolatry (Ezekiel 8) polluted the sanctuary, forcing God's departure. The staged withdrawal (from cherubim to threshold in 9:3, to temple entrance in 10:4, to east gate in 10:19, and finally leaving entirely in 11:23) demonstrated God's reluctance yet inevitability. When glory departed, Jerusalem became indefensible—the city's true protection was divine presence, not walls or armies.

Questions for Reflection

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