Ezekiel 9:2

Authorized King James Version

And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar.

Word-by-Word Analysis
#1
וְהִנֵּ֣ה
lo!
#2
שִׁשָּׁ֣ה
And behold six
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
#3
וְאִישׁ
and every man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#4
וַיָּבֹ֙אוּ֙
and they went in
to go or come (in a wide variety of applications)
#5
מִדֶּרֶךְ
from the way
a road (as trodden); figuratively, a course of life or mode of action, often adverb
#6
שַׁ֨עַר
gate
an opening, i.e., door or gate
#7
הָעֶלְי֜וֹן
of the higher
an elevation, i.e., (adjectively) lofty (comparatively); as title, the supreme
#8
אֲשֶׁ֣ר׀
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#9
מָפְנֶ֣ה
which lieth
to turn; by implication, to face, i.e., appear, look, etc
#10
צָפ֗וֹנָה
toward the north
properly, hidden, i.e., dark; used only of the north as a quarter (gloomy and unknown)
#11
וְאִישׁ
and every man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#12
כְּלִ֤י
weapon
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
#13
מַפָּצוֹ֙
a slaughter
a smiting to pieces
#14
בְּיָד֔וֹ
in his hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#15
וְאִישׁ
and every man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#16
אֶחָ֤ד
and one
properly, united, i.e., one; or (as an ordinal) first
#17
בְּתוֹכָם֙
among
a bisection, i.e., (by implication) the center
#18
לָבֻ֣שׁ
them was clothed
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
#19
בַּדִּ֔ים
with linen
flaxen thread or yarn; hence, a linen garment
#20
וְקֶ֥סֶת
inkhorn
properly, a cup, i.e., an ink-stand
#21
הַסֹּפֵ֖ר
with a writer's
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
#22
בְּמָתְנָ֑יו
by his side
properly, the waist or small of the back; only in plural the loins
#23
וַיָּבֹ֙אוּ֙
and they went in
to go or come (in a wide variety of applications)
#24
וַיַּ֣עַמְד֔וּ
and stood
to stand, in various relations (literal and figurative, intransitive and transitive)
#25
אֵ֖צֶל
beside
a side; (as a preposition) near
#26
מִזְבַּ֥ח
altar
an altar
#27
הַנְּחֹֽשֶׁת׃
the brasen
copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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