Ezekiel 8:10

Authorized King James Version

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So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.

Original Language Analysis

וָאָבוֹא֮ So I went in H935
וָאָבוֹא֮ So I went in
Strong's: H935
Word #: 1 of 17
to go or come (in a wide variety of applications)
וָֽאֶרְאֶה֒ and saw H7200
וָֽאֶרְאֶה֒ and saw
Strong's: H7200
Word #: 2 of 17
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וְהִנֵּ֨ה H2009
וְהִנֵּ֨ה
Strong's: H2009
Word #: 3 of 17
lo!
כָל H3605
כָל
Strong's: H3605
Word #: 4 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
תַּבְנִ֜ית and behold every form H8403
תַּבְנִ֜ית and behold every form
Strong's: H8403
Word #: 5 of 17
structure; by implication, a model, resemblance
רֶ֤מֶשׂ of creeping things H7431
רֶ֤מֶשׂ of creeping things
Strong's: H7431
Word #: 6 of 17
a reptile or any other rapidly moving animal
וּבְהֵמָה֙ beasts H929
וּבְהֵמָה֙ beasts
Strong's: H929
Word #: 7 of 17
properly, a dumb beast; especially any large quadruped or animal (often collective)
שֶׁ֔קֶץ and abominable H8263
שֶׁ֔קֶץ and abominable
Strong's: H8263
Word #: 8 of 17
filth, i.e., (figuratively and specifically) an idolatrous object
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 9 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
גִּלּוּלֵ֖י and all the idols H1544
גִּלּוּלֵ֖י and all the idols
Strong's: H1544
Word #: 10 of 17
properly, a log (as round); by implication, an idol
בֵּ֣ית of the house H1004
בֵּ֣ית of the house
Strong's: H1004
Word #: 11 of 17
a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 12 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
מְחֻקֶּ֥ה pourtrayed H2707
מְחֻקֶּ֥ה pourtrayed
Strong's: H2707
Word #: 13 of 17
to carve; by implication, to delineate; also to entrench
עַל H5921
עַל
Strong's: H5921
Word #: 14 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַקִּ֖יר upon the wall H7023
הַקִּ֖יר upon the wall
Strong's: H7023
Word #: 15 of 17
a wall (as built in a trench)
סָבִֽיב׃ round about H5439
סָבִֽיב׃ round about
Strong's: H5439
Word #: 16 of 17
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
סָבִֽיב׃ round about H5439
סָבִֽיב׃ round about
Strong's: H5439
Word #: 17 of 17
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Analysis & Commentary

So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about. Ezekiel enters and witnesses the shocking reality: pagan imagery covering the chamber walls, representing comprehensive abandonment of covenant monotheism for polytheistic idolatry reminiscent of Egyptian and Mesopotamian cults.

Every form of creeping things, and abominable beasts describes animal worship imagery forbidden by Second Commandment (Exodus 20:4). Creeping things recalls Egyptian animal cults (crocodiles, serpents, beetles). Abominable beasts may include various animal-headed deities from Egyptian or Mesopotamian pantheons. This represents regression to the pagan practices Israel was called to abandon.

All the idols of the house of Israel indicates comprehensive idolatry—not isolated foreign influence but full-scale adoption of pagan worship. House of Israel emphasizes covenant people identity, making their abandonment of Yahweh more tragic. Pourtrayed upon the wall round about shows deliberate, permanent installation. These are not temporary objects easily removed but engraved/painted representations requiring sustained effort to create.

From Reformed perspective, this demonstrates the human heart propensity toward idolatry. Even covenant people with full revelation tend toward false worship. It also shows the comprehensive nature of apostasy when leadership abandons truth—corruption becomes systemic and institutional. Only divine grace preserves faithfulness; human religion inevitably corrupts.

Historical Context

The imagery described reflects religious syncretism common in 7th-6th century BC Near East. Egyptian animal worship was ancient and pervasive, with sacred bulls (Apis), cats (Bastet), crocodiles (Sobek), and numerous other creatures. Mesopotamian religion included animal-associated deities like Marduk (dragon), Ishtar (lion), and various composite creatures.

Archaeological discoveries include numerous figurines and cult objects from Judean sites showing Egyptian and Mesopotamian influence during this period. The Jerusalem temple chamber description matches physical evidence of syncretistic worship practices that had infiltrated official religion despite prophetic protests.

The portrayal round about suggests an immersive experience—worshipers surrounded by idolatrous imagery. This inversion of true worship (where temple design pointed to Yahweh glory) shows complete corruption of sacred space. What should have displayed God holiness now exhibited pagan pantheon.

For Ezekiel audience, this revelation demonstrated covenant violation at the highest level. The very leaders responsible for maintaining pure worship had created pagan shrine in God house. This justified the most severe judgment—God would not protect a temple desecrated by its own guardians.

Questions for Reflection

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