Ezekiel 6:10

Authorized King James Version

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And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.

Original Language Analysis

וְיָדְע֖וּ And they shall know H3045
וְיָדְע֖וּ And they shall know
Strong's: H3045
Word #: 1 of 12
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 2 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲנִ֣י H589
אֲנִ֣י
Strong's: H589
Word #: 3 of 12
i
יְהוָ֑ה that I am the LORD H3068
יְהוָ֑ה that I am the LORD
Strong's: H3068
Word #: 4 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
לֹ֤א H3808
לֹ֤א
Strong's: H3808
Word #: 5 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 12
near, with or among; often in general, to
חִנָּם֙ in vain H2600
חִנָּם֙ in vain
Strong's: H2600
Word #: 7 of 12
gratis, i.e., devoid of cost, reason or advantage
דִּבַּ֔רְתִּי and that I have not said H1696
דִּבַּ֔רְתִּי and that I have not said
Strong's: H1696
Word #: 8 of 12
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
לַעֲשׂ֥וֹת that I would do H6213
לַעֲשׂ֥וֹת that I would do
Strong's: H6213
Word #: 9 of 12
to do or make, in the broadest sense and widest application
לָהֶ֖ם H0
לָהֶ֖ם
Strong's: H0
Word #: 10 of 12
הָרָעָ֥ה this evil H7451
הָרָעָ֥ה this evil
Strong's: H7451
Word #: 11 of 12
bad or (as noun) evil (natural or moral)
הַזֹּֽאת׃ H2063
הַזֹּֽאת׃
Strong's: H2063
Word #: 12 of 12
this (often used adverb)

Analysis & Commentary

And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them. The recognition formula reappears with addition: not only will they know God's identity but also His word's reliability—"I have not said in vain" (lo-chinam dibarti, לֹא־חִנָּם דִּבַּרְתִּי). Hebrew chinam means "for nothing, without cause, in vain." God's prophetic warnings weren't empty threats or exaggerated rhetoric but certain predictions that must be fulfilled. The phrase "this evil" (hara'ah hazot) refers to the comprehensive judgments just described. When prophecy becomes history, skeptics become believers. Fulfilled prediction vindicates both God's knowledge and His veracity.

Historical Context

For decades before exile, false prophets promised peace (Jeremiah 6:14; 8:11; 23:17; 28:2-4; Ezekiel 13:10), contradicting true prophets who warned of judgment. Many dismissed Jeremiah and Ezekiel as pessimistic extremists. But when Jerusalem fell exactly as predicted, survivors recognized that true prophets spoke God's word while false prophets spoke their own imagination. The fulfilled prophecy established Ezekiel's credibility for later messages of restoration—if judgment prophecies proved true, restoration promises would likewise be fulfilled. God's word never returns void (Isaiah 55:10-11).

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