Ezekiel Chapter 48 · Verse 32
And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.
Original Language Analysis
פְּאַ֣ת
side
H6285
פְּאַ֣ת
side
Strong's:
H6285
Word #:
2 of 18
properly, mouth in a figurative sense, i.e., direction, region, extremity
קָדִ֗ימָה
And at the east
H6921
קָדִ֗ימָה
And at the east
Strong's:
H6921
Word #:
3 of 18
the fore or front part; hence (by orientation) the east (often adverbially, eastward, for brevity the east wind)
אֲלָפִ֔ים
thousand
H505
אֲלָפִ֔ים
thousand
Strong's:
H505
Word #:
7 of 18
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
שְׁלֹשָׁ֑ה
and three
H7969
שְׁלֹשָׁ֑ה
and three
Strong's:
H7969
Word #:
9 of 18
three; occasionally (ordinal) third, or (multiple) thrice
אֶחָֽד׃
and one
H259
אֶחָֽד׃
and one
Strong's:
H259
Word #:
12 of 18
properly, united, i.e., one; or (as an ordinal) first
בִּנְיָמִן֙
of Benjamin
H1144
בִּנְיָמִן֙
of Benjamin
Strong's:
H1144
Word #:
14 of 18
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
אֶחָֽד׃
and one
H259
אֶחָֽד׃
and one
Strong's:
H259
Word #:
15 of 18
properly, united, i.e., one; or (as an ordinal) first
Historical Context
The eastern gate held special significance in Jerusalem's temple. It faced the Mount of Olives and the wilderness beyond. Solomon's temple and the second temple had eastern gates; Jesus entered Jerusalem from the east (Matthew 21:1), and will return to the Mount of Olives from the east (Zechariah 14:4, Acts 1:11). Dan's northern territory at Laish (Judges 18) became synonymous with idolatry—Jeroboam placed one of his golden calves there (1 Kings 12:29-30). Yet in this eschatological vision, Dan is fully restored, demonstrating that no tribe is beyond redemption.
Questions for Reflection
- How does Dan's inclusion despite its idolatrous history demonstrate the extent of God's grace?
- What does the eastern orientation—direction of both glory's departure and return—teach about repentance and restoration?
Analysis & Commentary
And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan. The eastern wall of the holy city measures 4,500 cubits (approximately 2.25 miles) with three tribal gates. The eastern orientation is significant—the glory of God departed eastward (Ezekiel 10:18-19, 11:23) and returns from the east (Ezekiel 43:1-4). The eastern gates witness both departure and return.
The tribal selection is theologically loaded: Joseph (representing Ephraim and Manasseh, the northern kingdom), Benjamin (faithful to Judah through the division), and Dan (the northernmost tribe, often associated with idolatry at Bethel and Laish—Judges 18). That Dan receives a gate despite its apostasy demonstrates radical grace—Jacob prophesied Dan would be "a serpent by the way" (Genesis 49:17), yet here Dan has permanent access to God's presence. This is scandalous grace. Joseph's inclusion (though divided into Ephraim/Manasseh elsewhere) suggests restored unity between north and south. Benjamin's presence connects to the tribe of Paul, who brought the gospel to the nations.