Ezekiel 48:31

Authorized King James Version

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And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.

Original Language Analysis

שַׁ֥עַר And the gates H8179
שַׁ֥עַר And the gates
Strong's: H8179
Word #: 1 of 18
an opening, i.e., door or gate
הָעִ֗יר of the city H5892
הָעִ֗יר of the city
Strong's: H5892
Word #: 2 of 18
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
עַל H5921
עַל
Strong's: H5921
Word #: 3 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שְׁמוֹת֙ shall be after the names H8034
שְׁמוֹת֙ shall be after the names
Strong's: H8034
Word #: 4 of 18
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
שִׁבְטֵ֣י of the tribes H7626
שִׁבְטֵ֣י of the tribes
Strong's: H7626
Word #: 5 of 18
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 6 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
שַׁ֥עַר And the gates H8179
שַׁ֥עַר And the gates
Strong's: H8179
Word #: 7 of 18
an opening, i.e., door or gate
שְׁלוֹשָׁ֖ה three H7969
שְׁלוֹשָׁ֖ה three
Strong's: H7969
Word #: 8 of 18
three; occasionally (ordinal) third, or (multiple) thrice
צָפ֑וֹנָה northward H6828
צָפ֑וֹנָה northward
Strong's: H6828
Word #: 9 of 18
properly, hidden, i.e., dark; used only of the north as a quarter (gloomy and unknown)
שַׁ֥עַר And the gates H8179
שַׁ֥עַר And the gates
Strong's: H8179
Word #: 10 of 18
an opening, i.e., door or gate
רְאוּבֵ֞ן of Reuben H7205
רְאוּבֵ֞ן of Reuben
Strong's: H7205
Word #: 11 of 18
reuben, a son of jacob
אֶחָֽד׃ one H259
אֶחָֽד׃ one
Strong's: H259
Word #: 12 of 18
properly, united, i.e., one; or (as an ordinal) first
שַׁ֥עַר And the gates H8179
שַׁ֥עַר And the gates
Strong's: H8179
Word #: 13 of 18
an opening, i.e., door or gate
יְהוּדָה֙ of Judah H3063
יְהוּדָה֙ of Judah
Strong's: H3063
Word #: 14 of 18
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
אֶחָֽד׃ one H259
אֶחָֽד׃ one
Strong's: H259
Word #: 15 of 18
properly, united, i.e., one; or (as an ordinal) first
שַׁ֥עַר And the gates H8179
שַׁ֥עַר And the gates
Strong's: H8179
Word #: 16 of 18
an opening, i.e., door or gate
לֵוִ֖י of Levi H3878
לֵוִ֖י of Levi
Strong's: H3878
Word #: 17 of 18
levi, a son of jacob
אֶחָֽד׃ one H259
אֶחָֽד׃ one
Strong's: H259
Word #: 18 of 18
properly, united, i.e., one; or (as an ordinal) first

Analysis & Commentary

The gate naming—'the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi'—commemorates all twelve tribes. Each tribe receives recognition through named gates, preventing tribal hierarchy or favorites. The Hebrew שְׁעָרִים (she'arim, 'gates') serve both functional (access) and symbolic (identity) purposes. The equal gate distribution (three per side, four sides, twelve total) ensures comprehensive representation. Reformed theology sees this as picturing the church: built on twelve apostles (Ephesians 2:20), twelve tribes spiritually constituting spiritual Israel (James 1:1, Revelation 7:4-8), and New Jerusalem having twelve gates named for twelve tribes (Revelation 21:12-13). All God's people receive honor and access.

Historical Context

The twelve-tribe system structured Israelite identity despite historical complexities (Joseph split into Ephraim and Manasseh, Levi landless). The exile scattered tribes, raising questions about future restoration. Ezekiel's vision promises comprehensive restoration—all tribes represented. The gate names ensured memorial perpetuity—future generations would remember tribal heritage. Nehemiah's rebuilt gates had functional names (Sheep Gate, Fish Gate) versus tribal names, but the principle remains: gates memorialize and provide access. Revelation's New Jerusalem combines tribal gates (Revelation 21:12) with apostolic foundations (Revelation 21:14), uniting Old and New Testament saints. The equal representation prevents sectarian divisions—all God's people equally honored.

Questions for Reflection

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