Ezekiel 46:3

Authorized King James Version

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Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.

Original Language Analysis

וְהִשְׁתַּחֲו֣וּ shall worship H7812
וְהִשְׁתַּחֲו֣וּ shall worship
Strong's: H7812
Word #: 1 of 10
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
עַם Likewise the people H5971
עַם Likewise the people
Strong's: H5971
Word #: 2 of 10
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הָאָ֗רֶץ of the land H776
הָאָ֗רֶץ of the land
Strong's: H776
Word #: 3 of 10
the earth (at large, or partitively a land)
פֶּ֚תַח at the door H6607
פֶּ֚תַח at the door
Strong's: H6607
Word #: 4 of 10
an opening (literally), i.e., door (gate) or entrance way
הַשַּׁ֣עַר of this gate H8179
הַשַּׁ֣עַר of this gate
Strong's: H8179
Word #: 5 of 10
an opening, i.e., door or gate
הַה֔וּא H1931
הַה֔וּא
Strong's: H1931
Word #: 6 of 10
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
בַּשַּׁבָּת֖וֹת in the sabbaths H7676
בַּשַּׁבָּת֖וֹת in the sabbaths
Strong's: H7676
Word #: 7 of 10
intermission, i.e (specifically) the sabbath
וּבֶחֳדָשִׁ֑ים and in the new moons H2320
וּבֶחֳדָשִׁ֑ים and in the new moons
Strong's: H2320
Word #: 8 of 10
the new moon; by implication, a month
לִפְנֵ֖י before H6440
לִפְנֵ֖י before
Strong's: H6440
Word #: 9 of 10
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 10 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

The worship regulation—'the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons'—prescribes regular corporate worship. The Hebrew עַם הָאָרֶץ (am ha'aretz, 'people of the land') indicates general population, not just priests. The sabbaths (weekly) and new moons (monthly) created rhythm of regular worship. The 'door of this gate' provided designated worship location. This regulation teaches that worship isn't sporadic or optional but scheduled, regular, corporate discipline. Reformed theology emphasizes Lord's Day observance (Sabbath principle transferred to resurrection day) and consistent corporate worship. The early church gathered 'upon the first day of the week' (Acts 20:7, 1 Corinthians 16:2). Regular worship maintains spiritual vitality and covenant community bonds.

Historical Context

Sabbath observance distinguished Israel from surrounding nations (Exodus 20:8-11, 31:13-17). New moon celebrations marked month beginnings with special offerings (Numbers 28:11-15). These regular assemblies maintained covenant identity and provided regular instruction. Exile forced creative worship without temple (synagogue origins), but this vision promised restored temple worship. Post-exilic communities struggled with Sabbath observance (Nehemiah 13:15-22). Jesus affirmed Sabbath's purpose while correcting Pharisaic distortions (Mark 2:27-28). Early Christians transferred Sabbath principle to Lord's Day celebrating Christ's resurrection (Acts 20:7, Revelation 1:10). The regularity (weekly Sabbaths, monthly new moons) prevented worship from becoming occasional convenience rather than covenantal priority.

Questions for Reflection

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