Ezekiel 44:17
And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.
Original Language Analysis
Cross References
Historical Context
Priestly garments were meticulously prescribed in Mosaic law (Exodus 28, 39). The high priest wore elaborate vestments including linen undergarments, while ordinary priests wore simpler linen tunics, sashes, and caps (Exodus 28:40-43). During service, priests changed into sacred garments and removed them afterward (Ezekiel 42:14, 44:19). These regulations emphasized holiness—God's service required specific preparation, not casual approach. Post-exilic priests carefully observed these requirements (Nehemiah 7:70-72, where temple garments are listed among returned articles). The garments prefigure Christ's perfect righteousness that qualifies Him for eternal priesthood.
Questions for Reflection
- How does the requirement for specific priestly garments illustrate that we cannot approach God on our own terms?
- What does being clothed in linen (purity) rather than wool (human effort) teach about salvation by grace versus works?
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Analysis & Commentary
And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments—the Hebrew pishta (פִּשְׁתָּה, "linen") specifies fine white fabric, symbolizing purity and set-apartness (Exodus 28:39-42, Leviticus 16:4). Linen's coolness and breathability made it practical for priestly service, but the theological symbolism mattered most: approaching God requires cleanness.
And no wool shall come upon them, whiles they minister in the gates of the inner court, and within—the prohibition against wool (tsemer, צֶמֶר) is unique to Ezekiel's vision. Some commentators suggest wool causes sweat (v. 18), symbolizing human effort versus divine grace. Others note that mixing linen and wool (sha'atnez) was generally forbidden (Leviticus 19:19, Deuteronomy 22:11), representing improper mixture. The New Testament imagery of believers clothed in Christ's righteousness (Revelation 19:8, where saints wear "fine linen, clean and white") echoes this requirement for pure garments.