Ezekiel 43:5

Authorized King James Version

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So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.

Original Language Analysis

וַתִּשָּׂאֵ֣נִי took me up H5375
וַתִּשָּׂאֵ֣נִי took me up
Strong's: H5375
Word #: 1 of 11
to lift, in a great variety of applications, literal and figurative, absolute and relative
ר֔וּחַ So the spirit H7307
ר֔וּחַ So the spirit
Strong's: H7307
Word #: 2 of 11
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
וַתְּבִאֵ֕נִי and brought H935
וַתְּבִאֵ֕נִי and brought
Strong's: H935
Word #: 3 of 11
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 11
near, with or among; often in general, to
הֶֽחָצֵ֖ר court H2691
הֶֽחָצֵ֖ר court
Strong's: H2691
Word #: 5 of 11
a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
הַפְּנִימִ֑י me into the inner H6442
הַפְּנִימִ֑י me into the inner
Strong's: H6442
Word #: 6 of 11
interior
וְהִנֵּ֛ה H2009
וְהִנֵּ֛ה
Strong's: H2009
Word #: 7 of 11
lo!
מָלֵ֥א filled H4390
מָלֵ֥א filled
Strong's: H4390
Word #: 8 of 11
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
כְבוֹד and behold the glory H3519
כְבוֹד and behold the glory
Strong's: H3519
Word #: 9 of 11
properly, weight, but only figuratively in a good sense, splendor or copiousness
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 10 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
הַבָּֽיִת׃ the house H1004
הַבָּֽיִת׃ the house
Strong's: H1004
Word #: 11 of 11
a house (in the greatest variation of applications, especially family, etc.)

Analysis & Commentary

Ezekiel reports: 'So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.' The Spirit transports Ezekiel into the inner court—the sacred space where priests ministered. He witnesses the glory filling the house, echoing Solomon's temple dedication when 'the glory of the LORD filled the house of the LORD' (1 Kings 8:11). This validates the visionary temple as authentic—God's presence, not architectural magnificence, makes a space holy. The filling of the house demonstrates complete divine occupation—no corner remains void of glory. This represents comprehensive restoration of God's presence among His people, surpassing even Solomon's era. The Spirit's role in transporting Ezekiel emphasizes that spiritual realities require Spirit-enablement to perceive—natural sight cannot apprehend divine glory.

Historical Context

The glory filling the house contrasts with its absence from the second temple built by returned exiles (completed 516 BC). While Ezekiel's vision assured that glory would return, the second temple lacked the visible Shekinah cloud, leading to disappointment (Haggai 2:3, Ezra 3:12). This apparent non-fulfillment troubled interpreters until recognizing that the ultimate fulfillment exceeds literal physical architecture. Jesus Christ embodied God's glory dwelling among us (John 1:14), and the church corporately becomes God's temple filled with His Spirit (Ephesians 2:21-22, 1 Corinthians 3:16). The New Jerusalem (Revelation 21-22) represents final, eternal fulfillment—God dwelling with humanity in unmediated presence forever.

Questions for Reflection

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