Ezekiel 43:23
When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
Original Language Analysis
Historical Context
Temple sacrifices (Leviticus 1-7) required unblemished animals—symbolizing perfection necessary to approach Holy God. After Solomon's temple destruction (586 BC), Ezekiel's vision (573 BC) assured exiles that sacrifice would resume. The second temple (516 BC-70 AD) did restore sacrifices, but Hebrews argues Christ's sacrifice superseded all animal offerings (Hebrews 9:11-14, 10:1-18). Millennial interpretation sees future restoration; symbolic interpretation sees Christ as fulfillment.
Questions for Reflection
- What does the requirement of 'without blemish' offerings teach about God's holiness?
- How do these animal sacrifices point to Christ's perfect sacrifice?
- How do Christians interpret Ezekiel's detailed sacrificial system in light of Hebrews 10?
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Analysis & Commentary
When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish—After purification (כַּלּוֹתְךָ מֵחַטֵּא, kallôtĕkhā mēḥaṭṭēʾ, 'when you finish purging'), additional offerings: פַּר בֶּן־בָּקָר תָּמִים (par ben-bāqār tāmîm, 'a bull, son of cattle, perfect') and אַיִל מִן־הַצֹּאן תָּמִים (ʾayil min-haṣṣōʾn tāmîm, 'a ram from the flock, perfect').
The repetition of תָּמִים (tāmîm, 'without blemish/perfect') emphasizes that only perfection suffices for God's altar. This requirement pointed forward to Christ, the Lamb without blemish (1 Peter 1:19), whose perfect sacrifice sanctified believers forever. Ezekiel's vision includes these offerings either as memorial or as literal millennial worship—interpretations differ, but the principle remains: approaching God requires perfection, provided ultimately by Jesus.